Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Animals

    Beasts

    animal · 11 works · 15 mentions · 22 anchored passages

    beasts · the beasts · البهائم · animals · البهايم · Bears · Beasts grown fat · al-bahāʼim · al-bahāʾim · bahāʾim

    spoken of as

    1 expression

    The beasts2 mentions

    On Moral Ends (Latin) · Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn (Arabic)

    let us concede pleasure to the beasts, whom you are wont to use as witnesses about the highest good.
    book 2

    in the texts

    Risālah fī ʻilm al-akhlāqMedieval · Arabic

    Animals as a class, invoked to mark bodily endurance as sub-human.

    And know that the base are the more enduring in body and the noble the more enduring in soul, because endurance of what bodies meet with is among the qualities of beasts, while the praiseworthy endurance is that a man be a conqueror of his own soul, wary of caprice, a bearer of the hardships whose outcome is hoped to be good, and steadfast in the struggle against the appetites.
    ch. 3 · printed page 49
    when a sea offers itself, cleansing with dust is not lawful for me — and upon the clearness of the nights turbidity comes to pass, and the beasts have learned the scent of lions — with the brow of the ass the hoof of the horse goes forth.
    ch. 4 · printed page 55
    Let him know that the swiftness with which the good become well disposed when they are won over is like the swiftness with which rainwater mingles with the seas, and that the remoteness of the wicked from such concord, however long one consorts with them, is like the remoteness of beasts from mutual affection, however long they are fed together.
    ch. 5 · printed page 61

    Kitāb al-Safīnah al-Nūḥīyah fī al-sakīnah al-rūḥīyahMedieval · Arabic

    Non-rational animals, credited with spirits that permeate them but not with pre-existent spirits, since their spirit was created for their body whereas man's body was created for his spirit.

    but I do not hold that the bestial spirit existed before the body of beasts, and in this there is a subtlety, namely that the body of man was created for his spirit, while the spirit of beasts was created for their body.
    ch. 4 · printed page 22
    Animals likewise have spirits permeating them, save that the relation of human spirits to the spirits of beasts is as the relation of human acts to the acts of beasts — and we shall mention them.
    ch. 4 · printed page 22
    And the beasts, since ignorance encompasses them and poverty pervades them, you see committing ugly deeds — such as copulating without covering, and eating the property of Zayd and ʻAmr.
    ch. 8 · printed page 37

    Adab al-wazīrMedieval · Arabic

    Beasts, the category into which a man is reckoned when his only aim in the world is himself.

    Let him be counted among the beasts whose only end in this world is his own self.
    ch. 13 · printed page 67

    On Moral EndsHellenistic · Latin

    Non-human animals discussed as examples in the debate over whether pleasure is the highest good

    let us concede pleasure to the beasts, whom you are wont to use as witnesses about the highest good.
    book 2
    Shall there be, then, in the beasts certain likenesses of the human virtues, severed from pleasure, and shall there be in men themselves no virtue except for the sake of pleasure?
    book 2
    We, indeed, if everything is in pleasure, are by far and greatly surpassed by the beasts, to whom the earth itself pours forth from itself various and abundant feed while they toil not at all;
    book 2

    PanathenaicusClassical · Greek

    Animals invoked as the object of humanity's common struggle against savagery.

    for they were as firmly resolved to keep their hands off the states of Hellas as were the devout to abstain from the treasures stored up in the temples of the gods, conceiving that, second only to the war which we carry on in alliance with all mankind against the savagery of the beasts, that war is the most necessary and the most righteous which we wage in alliance with the Hellenes against the ba …
    panathenaicus

    Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn20th Century · Arabic

    The class of non-rational animals, used throughout as the comparison case in classifying the jinn.

    It has already passed that there are in existence earthly souls, strong, not in the grossness of the predatory and bestial souls and their density and their scant perception, nor upon the configurations of human souls and their preparednesses, such that their attachment to dense bodies over which earthiness predominates would be entailed — nor in the purity of the immaterial souls and their subtle …
    ch. 5 · printed page 45
    and you see many of the beasts that have no speech, though they are living.
    ch. 5 · printed page 37
    All are in accord that the jinn and the satans are not an expression for dense corporeal persons that come and go like men and beasts;
    ch. 5 · printed page 42

    Construction Construed and Constitutions Vindicated19th Century · English

    A hypothetical society of beasts imagined as forming a government, used as an allegorical device to test the tyranny of restricting natural comforts to benefit a privileged few.

    Had beasts established a government among themselves, to protect each individual in the exertion of his own skill and industry, in gathering the fruits of the forest, and this government should have passed laws to prevent the majority of beasts form eating clover and cherries, and confining them to broom straw and blackberries, that a few might indulge in the most delicious fruits;
    ch. 14

    al-Saʻādah fī falsafat al-akhlāqMedieval · Arabic

    Non-human animals, appearing as the soul's instruments, as the comparison class in the argument against bodily pleasure, and as the subject of one of Aristotle's natural books.

    For the animals of the differing species are used by the soul in the manner of instruments, and she appoints each one of them to something proper to it, from which there issues an act that does not issue from another, just as the act of the saw does not issue from the adze, on the example we set out above.
    the book of happiness · printed page 37
    Pending a complete demonstration that this is not happiness, nor man's perfection and end for which and for the sake of which he was created, I shall say about it something convincing and plain, namely that the beasts obtain of these things the like of what man obtains — indeed their appetites in foods and drinks and mating are greater and more lasting than man's appetites in them, and they are stronger for them;
    the book of happiness · printed page 40
    and a book on what is proper to those possessing souls that have senses, and named it the Book of Animals.
    the book of happiness · printed page 64

    On ProvidenceImperial · Latin

    Fattened, inactive beasts cited as an animal example of how ease produces weakness rather than strength.

    " Beasts grown fat through inactivity grow sluggish, and fail not only from labour but from their own movement and the mere weight of their bulk.
    on providence

    Ad NationesLate Antiquity · Latin

    Wild animals used both as an instrument of infant exposure and as arena opponents demonstrating contempt of death.

    If for some woman there is a famous death from beasts, in the midst of peace, daily, of your own free will, you go to the beasts.
    book 1
    For though we do it in one way, yet not otherwise are you too infanticides — you who slay your infants once born, forbidden indeed by laws, but no laws are eluded so much, so safely, with the connivance of all, by the tablets of a single age.
    book 1

    ScorpiaceLate Antiquity · Latin

    Wild animals invoked, via zodiacal constellations, as instruments of execution in the satirical heavenly persecution scenario.

    if to be finished by beasts, the North will send forth the Bears, the zodiac its bulls and lions.
    scorpiace