Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas · Citations

    Pythagoras

    Democritus

    cited 7 times by 7 works in the library · not held

    also in the atlas: Pythagoras the figure

    The library does not hold this work. Seven of its books reach for it anyway — that is what puts it on the corpus's wanted list.

    4 authority 1 neutral 1 extended 1 endorsed

    cited by

    7 citations · from 7 works
    1. Vitae philosophorum Diogenes Laertius 1 neutral 1 citation · 2 passages

      Democritus's own treatise Pythagoras is cited both as evidence of his admiration for Pythagoras and in the catalogue of his works.

      Moreover, he mentions Pythagoras himself, praising him in a work of his own entitled Pythagoras.
      book 9
    2. De amicorum multitudine Plutarch 1 authority 1 citation

      Pythagoras's precept is invoked directly and without qualification as authoritative support for the essay's central restraint.

      Therefore it is far more advisable, as Pythagoras directs, not to shake hands with too many, —that is, not to make many friends,—nor to affect that popular kind of easiness which courts and embraces every acquaintance that occurs, but carries with it on the reverse a thousand mischiefs;
      de amicorum multitudine
    3. De capienda ex inimicis utilitate Plutarch 1 authority 1 citation

      Pythagoras's teaching is cited directly as a moral authority, used to argue that still greater generosity is owed to human enemies.

      Wherefore, if Pythagoras was highly esteemed for instructing his disciples to avoid all manner of cruelty against beasts themselves,—so that he himself would redeem them out of their captivity in either the fowler’s or the fisherman’s net, and forbade his followers to kill any creature,—it is surely much better and more manly in our differences with men to show ourselves generous, just, and detest …
      ch. 1
    4. De liberis educandis Plutarch 1 endorsed 1 citation

      Plutarch explicitly attributes the teaching to Pythagoras and calls it greatly useful, then spends the whole paragraph expounding it approvingly.

      This was taught by Pythagoras in certain enigmatical sentences, which I shall here relate and expound, as being greatly useful to further virtuous inclinations.
      de liberis educandis
    5. De recta ratione audiendi Plutarch 1 extended 1 citation

      Pythagoras's saying is cited and then developed and clarified by Plutarch to correct a common misapplication of it, extending its proper meaning.

      For many wrest that sentence of Pythagoras, who used to say that he had learned by philosophy to admire nothing;
      de recta ratione audiendi
    6. De Superstitione Plutarch 1 authority 1 citation

      Pythagoras is named explicitly as the source of the maxim used as the measure of proper conduct near the Gods.

      In a word, he utterly baffles that saying, of Pythagoras, that we are then best when we come near the Gods.
      de superstitione
    7. Quomodo adolescens poetas audire debeat Plutarch 1 authority 1 citation

      locus not recovered

      Pythagoras is named explicitly as a philosophical authority whose doctrines are said to align with, and thereby strengthen, profitable poetic sentences.

    The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this text is meant. Where the citing text names a locus, you will find it in the quotation.

    the marks
    authority
    relied on as a source of legitimacy
    neutral
    identified or reported
    refuted
    argued against
    extended
    developed or continued
    endorsed
    agreed with
    roman
    the cited text is in the library and opens in the reader
    italic
    named by this text, not held by the library — the corpus's wanted list
    the passage in this text that does the citing
    7
    beside a chapter, the passages anchored there. A single citation can quote more than one passage, which is why a row carries two figures: the citations the harvest recorded, and the passages its chapters add up to.

    Every row here is derived from the harvest, not curated: the citation ledger holds the whole of it, and the atlas states the method.