the Law of Moses (Torah)
Moses
cited 2 times by 2 works in the library · not held
The library does not hold this work. Two of its books reach for it anyway — that is what puts it on the corpus's wanted list.
1 extended
cited by
2 citations · from 2 works-
Protrepticus Clement of Alexandria 1 citation · 3 passages
These formulas closely match Mosaic legal and Genesis language, treated as authoritative divine law throughout.
For the image of God is his Word — and the genuine Son of the Mind is the divine Word, the archetypal light of light — and the image of the Word is the true man, the mind in man, who is therefore said to have been made "after the image and likeness of God," likened in his heart's understanding to the divine Word, and in this respect rational.
protrepticus ¶ -
Stromata Clement of Alexandria 1 extended 1 citation · 2 passages
The Decalogue, traditionally given through Moses, is cited and elaborately extended through allegorical interpretation.
for "the finger of God" is understood as the power of God, by which the creation of heaven and earth is perfected, of both of which the tables are to be understood as symbols.
book 6 ¶
The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this text is meant. Where the citing text names a locus, you will find it in the quotation.
the marks
- authority
- relied on as a source of legitimacy
- neutral
- identified or reported
- refuted
- argued against
- extended
- developed or continued
- endorsed
- agreed with
- roman
- the cited text is in the library and opens in the reader
- italic
- named by this text, not held by the library — the corpus's wanted list
- ¶
- the passage in this text that does the citing
- 7
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Every row here is derived from the harvest, not curated: the citation ledger holds the whole of it, and the atlas states the method.