the Law of Moses

1. Stromata Clement of Alexandria 1 authority 1 citation · 19 passages

   book 2 19 passages anchored here

   The Mosaic law is the passage's dominant cited authority, quoted and interpreted across nearly the whole of the section.

   Plain, then, are all the other virtues too, recorded in Moses, that furnished to the Greeks the beginning of the whole ethical sphere — I mean courage and temperance and prudence and justice, and steadfastness and endurance, and gravity and self-control, and the reverence that is upon these.

2. Adversus Judaeos Tertullian 1 authority 1 citation · 2 passages

   adversus judaeos 2 passages anchored here

   The legal and ritual provisions cited derive from the law of Moses.

   But the other, offered for the offences and given as food only to the priests of the temple, marked the tokens of the second representation, by which, all offences expiated, the priests of the spiritual temple — that is, of the church — should enjoy, as it were by a kind of feast, of the Lord's grace, while the rest fasted from salvation.

3. Adversus Marcionem Tertullian 1 authority 1 citation · 2 passages

   book 5 2 passages anchored here

   The Mosaic law is explicitly named and treated as authoritative scripture throughout the Romans exposition.

   and that they would rather set up their own righteousness, teaching doctrines the precepts of men, and were also gathered together against the Lord and against his Christ — out of ignorance, namely.

4. Adversus Praxean Tertullian 1 authority 1 citation · 2 passages

   adversus praxean 2 passages anchored here

   Explicitly invoked twice as legal grounds for the argument.

   He therefore both made plain the conjunction of the two persons, lest the Father should be desired separately, as though visible, in sight, and that the Son might be held the representative of the Father.

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