Aenesidemus

— not that air is its very substance (although this seemed so to Aenesidemus and Anaximenes, and, I think, according to some, to Heraclitus too), nor that it is light (although this pleased Heraclides of Pontus).

for they too maintain the unity of the soul, which, diffused through the whole body and everywhere itself, like breath in a pipe through its holes, so flashes forth through the organs of sense in various ways — not so much cut up as dispensed.

This the Stoics hold with Aenesidemus, and Plato himself at times, when he says that the soul, otherwise strange and an exile from the womb, is led in by the first inbreathing of the infant as it is born, just as it is led out by the last out-breathing.

But Aenesidemus says that it was only his philosophy that was based upon suspension of judgement, and that he did not lack foresight in his everyday acts.

Thus the Pyrrhonean principle, as Aenesidemus says in the introduction to his Pyrrhonics, is but a report on phenomena or on any kind of judgement, a report in which all things are brought to bear on one another, and in the comparison are found to present much anomaly and confusion.

Pyrrho himself, indeed, left no writings, but his associates Timon, Aenesidemus, Numenius and Nausiphanes did;

thus, Aenesidemus is said to have sent the prize in the game of cottabus to Gelon, who, having reduced a town to slavery, had anticipated him by doing what he had intended to do himself.