Aphrodite
deity figure · 35 works · 69 mentions · 142 anchored passages
Cypris · golden Aphrodite · laughter-loving Aphrodite · Zeus' daughter Aphrodite · the goddess · Cyprian · Cyprian Aphrodite · Cytherea · the Cyprian · Heavenly Aphrodite
spoken of as
2 expressionsin the texts
first 24 worksIliad
Goddess of love and mother of Aeneas, who protects and rescues Paris/Alexander during the duel and compels Helen to return to him.
Aphrodite was very angry, and said, "Bold hussy, do not provoke me;
Still, taunt me not with the gifts that golden Aphrodite has given me;
Then she went to call Helen, and found her on a high tower with the Trojan women crowding round her.
Orations
Goddess of love, invoked by Diogenes in a jest about the ready availability of sexual pleasure and defended against poets' mercenary characterization of her.
and that the poets slandered the goddess, out of their own incontinence, calling her 'rich in gold.
and no less for the sake of Hera and Aphrodite.
For on account of this absurdity they fabricated the myth about Aphrodite, far more senseless than these things.
Odyssey
Goddess blamed by Helen for the wrong of taking her to Troy, and invoked as a standard of beauty.
This son, Megapenthes, was born to him of a bondwoman, for heaven granted Helen no more children after she had borne Hermione, who was fair as golden Aphrodite herself.
He killed many Trojans and got much information before he reached the Argive camp, for all which things the Trojan women made lamentation, but for my own part I was glad, for my heart was beginning to long after my home, and I was unhappy about the wrong [ atê] that Aphrodite had done me in taking me over there, away from my country, my girl, and my lawful wedded husband, who is indeed by no means …
Zeus’ daughter Aphrodite is always dishonoring me because I am lame.
Protrepticus
Goddess born from Uranus's severed members; her Cyprian rites involve salt, a phallus, and payment as to a courtesan.
For the islander Cinyras of Cyprus would never persuade me — he who dared to bring out from night into day the lewd orgies of Aphrodite, ambitious to deify a fellow-citizen who was a harlot.
There is the foam-born and Cyprus-born goddess, dear to Cinyras — I mean Aphrodite, the lover of the members (philomedea), because she was revealed from the members, those severed members of Uranus, the lustful, which after the cutting did violence to the wave.
Aphrodite, put to shame over Ares, passed on to Cinyras, and married Anchises, and lay in wait for Phaethon, and loved Adonis;
Stromata
Greek goddess of love and beauty invoked by Antisthenes as the personification of corrupting erotic pleasure.
"Aphrodite I would even shoot down, if I caught her, because she has corrupted many noble and good women of ours.
There are some who proclaim the vulgar Aphrodite to be a mystical communion, insulting even the name;
and when they have eaten their fill—"in fullness, as they say, comes Cypris"—they overturn the lamps so as to put out the light that would shame their fornicating justice, and unite as they wish with whomever they please.
Medea
Goddess of love, invoked both by Jason (crediting her, not Medea, for his survival) and by the Chorus in their ode on the perils of excessive passion.
Chorus:
but if the Cyprian queen in moderate might approach, no goddess is so full of charm as she.
Now, I believe, since thou wilt exaggerate thy favours, that to Cypris alone of gods or men I owe the safety of my voyage.
Theogony
Goddess of love born from the sea-foam that gathered around the severed members of Heaven, who arrives first at Cythera and then Cyprus.
Her gods and men call Aphrodite, and the foam-born goddess and rich-crowned Cytherea, because she grew amid the foam, and Cytherea because she reached Cythera, and Cyprogenes because she was born in billowy Cyprus, and Philommedes because she sprang from the members.
Thence they arise and go abroad by night, veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows, and Poseidon the earth holder who shakes the earth, and revered Themis, and quick-glancing …
and she was subject to him in love through golden Aphrodite and bore him neat-ankled Medea.
Barlaam and Josaphat
Greek goddess of love, described as born from violence and condemned in the discourse as an adulteress.
And Aphrodite too they say is a goddess, an adulteress.
but afterward, while committing adultery with Aphrodite, he was bound by the infant Eros and by Hephaestus.
And they say that Zeus cut off his members and threw them into the sea, whence Aphrodite is fabled to be born.
Olympian
Goddess of love, invoked by Pelops in his prayer to Poseidon, and later named as mother of the nymph Rhodes.
Pelops said to the god, “If the loving gifts of Cyprian Aphrodite result in any gratitude, Poseidon, then restrain the bronze spear of Oenomaus, and speed me in the swiftest chariot to Elis, and bring me to victory.
And now, with the music of flute and lyre alike I have come to land with Diagoras, singing the sea-child of Aphrodite and bride of Helios, Rhodes, so that I may praise this straight-fighting, tremendous man who had himself crowned beside the Alpheus and near Castalia, as a recompense for his boxing, and also his father Damagetus, a man pleasing to Justice, living on the island of three cities near …
And I praised the lovely son of Archestratus, whom I saw at that time beside the Olympic altar, winning victory with the valor of his hands—beautiful in form, and blended with that youthful bloom which once kept Ganymede from shameless death, with the help of Cyprian Aphrodite.
Pythian
Goddess of love, associated with Cyprus and Cinyras, and later grants Jason the magic to seduce Medea.
Cinyras, the obedient priest of Aphrodite.
Aphrodite of Cyprus brought the maddening bird to men for the first time, and she taught the son of Aeson skill in prayerful incantations, so that he could rob Medea of reverence for her parents, and a longing for Greece would lash her, her mind on fire, with the whip of Persuasion.
for we are again ploughing the field of dark-eyed Aphrodite, or of the Graces, as we approach the sacred navel of the loud-roaring land;
Phaedrus
Goddess named as the mother of Love in Socrates's argument that Love is divine.
Well, do you not believe that Love is the son of Aphrodite and is a god?
And we made four divisions of the divine madness, ascribing them to four gods, saying that prophecy was inspired by Apollo, the mystic madness by Dionysus, the poetic by the Muses, and the madness of love, inspired by Aphrodite and Eros, we said was the best.
Symposium
The goddess of love, said by Pausanias to exist as two distinct goddesses, Heavenly and Popular, each associated with a corresponding Love.
The Speech of Pausanias
But the other Love springs from the Heavenly goddess who, firstly, partakes not of the female but only of the male;
for we hear, not of Love caught by Ares, but of Ares caught by Love—of Aphrodite.
Symposium
The goddess of love, discussed under Heavenly and Vulgar forms.
Are not all these things marked by Aphrodite’s grace?
Now, whether there is one Aphrodite or two, Heavenly and Vulgar, I do not know;
For we all know that there is no converse worth the mention that does not comprise affection.
Nicomachean Ethics
Goddess of love and desire, invoked as poetic emblem of craftiness.
Weaver of wiles in Cyprus born and Homer writes of her broidered girdle Cajolery that cheats the wisest wits.
Letters
Earlier bishop whose ruling on schismatic baptism is followed.
Nevertheless it seemed good to the ancients — I mean those around Cyprian and our own Firmilian — to subject them all to one verdict:
Bacchae
Goddess of love and desire, repeatedly invoked in connection with the Bacchae's conduct and the chorus's longing.
but they consider Aphrodite before Bacchus.
Dionysus will not compel women to be modest in regard to Aphrodite, but in nature you must look for that.
Would that I could go to Cyprus, the island of Aphrodite, where the Loves, who soothe mortals’ hearts, dwell, and to Paphos, fertilized without rain by the streams of a foreign river flowing with a hundred mouths.
Helen
Goddess of love (Aphrodite); wins the judgment of Paris by promising him Helen and is blamed for the war's deceit.
To whom Kypris had promised me.
and with him sailed deceitful and murderous Kypris, bearing death for the Danaans.
Kypris offered my beauty, if misfortune is beautiful, for Paris to marry, and so she won.
Hippolytus
Goddess of love (Cypris) who opens the play declaring her plan to destroy Hippolytus for scorning her worship, using Phaedra's forced passion as her instrument.
Hippolytus:
Hippolytus:
thou art stricken by the passion Cypris sends.
Iphigenia in Aulis
Goddess of love and beauty who won the judgment of Paris and gave him Helen as a prize.
Happy are they who find the goddess come in moderate might, sharing with self-restraint in Aphrodite’s gift of marriage and enjoying calm and rest from frenzied passions, where the Love-god, golden-haired, stretches his charmed bow with twin arrows, and one is aimed at happiness, the other at life’s confusion.
for our husbands tell us that fair-haired Menelaus and high-born Agamemnon are leading them to Troy on a thousand ships in quest of Helen, whom Paris the herdsman carried off from the banks of reedy Eurotas, his gift from Aphrodite, when that queen of Cyprus entered beauty’s contest with Hera and Pallas at the gushing fountain.
Phoenissae
Aphrodite, called Cypris, mother of Harmonia.
He married at that time Harmonia, the daughter of Cypris, and begot Polydorus from whom they say Labdacus was born, and Laius from him.
Rhesus
The goddess of love, whose identity and favor Athena impersonates in order to deceive Paris.
—O Cyprian,
Shall melt and change in Alexander’s eyes,
Yea, till he dream’tis Cypris, his delight
The Histories
Goddess to whom Ladice vows a votive statue in order to remedy Amasis's affliction.
Ladice paid her vow to the goddess;
So Ladice, when the king did not relent at all although she denied it, vowed in her heart to Aphrodite that, if Amasis could have intercourse with her that night, since that would remedy the problem, she would send a statue to Cyrene to her.
Works and Days
Olympian goddess of love charged by Zeus with endowing Pandora with grace and desire-inducing charm; later invoked as a byword for love/sexuality.
and golden Aphrodite to shed grace upon her head and cruel longing and cares that weary the limbs.
And it does not blow through the tender maiden who stays indoors with her dear mother, unlearned as yet in the works of golden Aphrodite, and who washes her soft body and anoints herself with oil and lies down in an inner room within the house, on a winter's day when the Boneless One gnaws his foot in his fireless house and wretched home;
Hymn 5 to Aphrodite
Aphrodite is the goddess whose power stirs erotic desire in gods, humans, animals, and birds; Zeus makes her desire Anchises so that she too experiences a mortal-divine union and its shame.
And Anchises was seized with love, and said to her:
” --> Then Aphrodite the daughter of Zeus answered him:
” --> Thereupon Aphrodite the daughter of Zeus answered him:
Also present in:
Hymn 6 to Aphrodite · The Rights of War and Peace · Helen · De Rerum Natura · Isthmean · Nemean · Cratylus · Chrestomathy · Antigone · Oedipus at Colonus · Hellenica