Gautama

‘A Brahman,’ writes Gautama, ‘must not be subjected to corporal punishment, he must not be imprisoned, he must not be fined, he must not be exiled, he must not be reviled or excluded (from society).

If, on the other hand, the book first made accessible had been Gautama, or Baudhâyana, or Apastamba, it would probably have been set down at once as a manual of practical religious conduct, the Whole Duty of a Hindu;

still, they add, the authoritative opinion is, that the penance should be performed.

And the greatly splendid Gautama, that great ascetic, happy with Ahalyā, duly honored Rāma and resumed his austerities.

the wife [Ahalyā] has been reunited with the sage [Gautama], even as Reṇukā [was reunited] with Bhārgava [Jamadagni].

Discerning an opportunity when Gautama was absent, the thousand-eyed Indra, lord of Śacī, disguised in the sage's form, spoke these words to Ahalyā.

In reality, however, since the intention of this verse is only to instruct many times, and since the instruction of longer and shorter times is obtained by implication, and since it does not instruct successively shorter times, and since in 'a third part', the fortnight, which is established in the mind as the thing to be divided,

For one who is unable, Gautama says:

For this very reason, Gautama, having stated many times, said:

Having worshipped Agni and Prajāpati, she is made so, said Gautama.

This is disliked by the followers of Gautama, as it is censured for destroying a living being.

in the Tretā, those of Gautama are remembered.

Those of Garga, Gautama, and also those remembered from Uśanas;