Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Figures

    Mercury

    deity figure · 11 works · 12 mentions · 19 anchored passages

    Hermes · son of Jupiter · the Mercury of the Gauls · the Mercurys

    spoken of as

    1 expression

    Mercury of the Gauls1 mention

    Scorpiace (Latin)

    " But indeed it has been lawful in the world to appease the Diana of the Scythians, or the Mercury of the Gauls, or the Saturn of the Africans, with a human victim;
    chapter 3

    in the texts

    ApologeticumLate Antiquity · Latin

    Deity to whom a fuller age is slaughtered among the Gauls.

    Among the Gauls a fuller age is slaughtered to Mercury.
    apologeticum
    We have laughed too, amid the cruelties of the noonday sports, at Mercury examining the dead with his hot iron;
    apologeticum

    CloudsClassical · Greek

    The god invoked among those Pasias swears by when demanding repayment, and by Amynias in an oath.

    Jupiter, Mercury, and Neptune.
    clouds
    And you appear to me, by Hermes, to be going to be summoned, if you will not pay me the money?
    clouds

    On the Nature of the GodsHellenistic · Latin

    Roman messenger god, cited as an example of an uncontested deity

    Will you say that Apollo, Vulcan, Mercury, and the rest are gods, but doubt about Hercules, Aesculapius, Liber, Castor, and Pollux?
    book 3

    AmphitruoHellenistic · Latin

    Son of Jupiter and deity of news and profit; takes the form of Sosia to assist Jupiter's deception of Alcmena, and also serves as the prologue speaker addressing the audience.

    MERCURY:
    chapter 2
    MERCURY, who personates Sosia.
    chapter 1
    But he has so disguised himself, as though he were Amphitryon.
    chapter 2

    On BenefitsImperial · Latin

    Roman god depicted alongside the Graces in art

    Mercury, too, stands with them, not because reason or eloquence commends benefits, but because the painter thought fit.
    book 1

    De CoronaLate Antiquity · Latin

    Roman god credited with the invention of letters and stringed music.

    Mercury first set forth letters:
    de corona

    De idolatriaLate Antiquity · Latin

    Roman god whose image is cited as an example of comparatively infrequent idol-craft demand.

    Mercury and Serapis not daily.
    de idolatria

    De PallioLate Antiquity · Latin

    Deity credited in the Egyptian tradition with inventing the weaving of wool.

    In short, with these very people they tell that Mercury, having by chance been delighted with the softness of a ram he stroked, flayed the little ewe, and, while he tries it, and — as the pliancy of the material suggested — draws out the thread by a continuing pull, wove it, after the manner of the net he had before joined to strips of linden-bark.
    de pallio

    De SpectaculisLate Antiquity · Latin

    God credited with distributing horses to the Castors and patronizing various arts performed at spectacles.

    And there is plainly, in the scenic arts too, the patronage of Liber and Venus.
    de spectaculis
    But the gymnastic arts too the disciplines of the Castors and the Herculeses and the Mercurys put forth.
    de spectaculis
    Therefore this kind is reckoned to Castor and Pollux, to whom Stesichorus teaches that horses were distributed by Mercury.
    de spectaculis

    De Testimonio AnimaeLate Antiquity · Latin

    The god traditionally credited with the invention of letters, referenced to argue the soul's knowledge predates writing.

    Speech went begging, I suppose — nay, there could be none at all, since even then there were lacking those things without which not even today can speech be richer or more abundant or more prudent — if those things which today are so easy, so constant, so close at hand, brought forth as it were upon the very lips, were not so before, before letters had sprouted in the world, before Mercury, I suppose, had been born.
    de testimonio animae

    ScorpiaceLate Antiquity · Latin

    A Gallic god identified with Mercury, cited as appeased with human sacrifice.

    " But indeed it has been lawful in the world to appease the Diana of the Scythians, or the Mercury of the Gauls, or the Saturn of the Africans, with a human victim;
    chapter 3