Naaman the Syrian

But if Elisha, the prophet of the Creator, cleansed the single leper Naaman the Syrian out of so many Israelite lepers, neither does this make for a diversity of Christ, as though in this way the better — in that a stranger cleanses an Israelite leper whom his own lord could not cleanse — the Syrian the more easily cleansed signifying, through the nations, of those who bristled with the seven stai …

Now, even though he premised that there were then many lepers in Israel in the days of Elisha the prophet, and none of them was cleansed but Naaman the Syrian — surely the number too will not make for a difference of gods, toward the destruction of the Creator remedying one, and the preference of him who cleansed ten.

But Naaman was not great before the Lord, but before his own lord;

Nor did Elisha ever signify to Naaman the Syrian, nor Jonas to the Ninevites, nor Daniel to Nebuchadnezzar, nor the other Prophets to the Tyrians, the Moabites, the Egyptians, to whom they wrote, that it was necessary for them to adopt the Mosaic Law.