Nymphodorus
historical figure · 4 works · 5 mentions · 5 anchored passages
Nymphodorus of Amphipolis · Nymphodorus son of Pythes
spoken of as
1 expressionNymphodorus of Amphipolis1 mention
Stromata (Greek)
while Nymphodorus of Amphipolis, in the third book of the Customs of Asia, says that the bull Apis, having died and been embalmed, was laid in a coffin (soros) in the temple of the honoured deity, and that from this he was called Soroapis, and later, by a certain habit of the natives, Sarapis.
in the texts
History of the Peloponnesian War
A man of Abdera, brother-in-law of King Sitalces, made proxenus of the Athenians in order to help secure Sitalces as an Athenian ally.
It was also in the course of the same summer that Nymphodorus son of Pythes, a man of Abdera, whose sister was the wife of Sitalces, and who had great influence with that monarch, was made their proxenus by the Athenians, who had before considered him hostile to them, and was sent for by them, because they wished Sitalces, son of Teres, king of the Thracians, to become their ally.
and Perdiccas immediately joined in an expedition against the Chalcidians with the Athenians and Phormio.
So Nymphodorus came to Athens and concluded the alliance with Sitalces, and made his own son Sadocus a citizen of Athens, and undertook to bring to a close the war on the side of Thrace;
Protrepticus
Author cited (Barbarian Customs) for the Sauromatae's reverence of fire.
Why need I list the Sauromatae, whom Nymphodorus in his Barbarian Customs records as reverencing fire, or the Persians and the Medes and the magi?
Stromata
Nymphodorus of Amphipolis, author of the Customs of Asia, cited for an etymological account of the name Sarapis.
while Nymphodorus of Amphipolis, in the third book of the Customs of Asia, says that the bull Apis, having died and been embalmed, was laid in a coffin (soros) in the temple of the honoured deity, and that from this he was called Soroapis, and later, by a certain habit of the natives, Sarapis.
De Anima
Author cited as reporting the Nasamones' tomb-oracle practice.
And if it be objected, concerning the nocturnal images, that the dead are often seen not in vain (for the Nasamones, by lingering at the tombs of their parents, catch their own oracles, as Heraclides or Nymphodorus or Herodotus writes;