Śiva

"The foolish one (Kāma) dared to assail Sthāṇu (Śiva), who was here performing austerity, collected in discipline, even as the lord of the gods was departing with his wedding train together with the host of Maruts;

"His body destroyed, utterly burned by that great-souled one, Kāma was made bodiless there by the lord of the gods in his wrath.

"Burned by that terrible eye (of Śiva), O joy of the Raghu line, all the limbs fell from the body of that foolish one.

May that dancing Dhūrjjaṭi (Śiva) protect you—who, by the playful, wandering, and spreading expanse of His dance, agitates His beloved other half;

Smara's destroyer (Śiva) became five-faced;

> Ṣaṣṭhī conjoined with Nāga, Saptamī conjoined with Śiva, and Daśamī conjoined with Ekādaśī should not be fasted on in any way.

That sacred verse (*ṛc*) is of Viṣṇu and Śiva.

"You, O *urvāru* (उर्व्वारु), were created by Sthāṇu (Śiva) at the word of Bhavānī.

Seeing it in that state, created by Śambhu, the Lord of the worlds, at the mere word of Gaurī, // Ang_1.

Gaṇapati questioned Śiva, the giver of success to Gaṅgā and Umā, the son who is teacher to the host of gods, for the glory of the light of power and valor.

The state of ultimate voidness is He, Paramaśiva.

Brahmā, Viṣṇu, and Maheśvara are the body of the Lord.

He is devoted to ritual action, especially the sacred rites of Śiva, the order of worship, worship of the *liṅga*, the five *balikarma* offerings, the fire-offering ritual, the rites for the dead, the *tilamūrti* rite, and the ritual of initiation (*dīkṣā*).

These five are called the vows of *Niyama*, according to Lord Śiva.

[VS_00s] || oṁ namaḥ śivāya ||

the paired union / fusion of Śiva and Śakti}}] of Śiva and Śakti is the pairing of repose and arising, whose essence is the Anuttara and the emission [{{visarga:

from his [progressively] contracting condition through the states of Vidyeśa, Sadākhya, and Śiva, [he] comes down into a knowership identified with body, vital breath, intellect, and the void.

Victorious are the gurus of old, their hearts undivided from Śambhu, who through an absorption from which there is no [returning] re-emergence attained the consummate wealth of the ultimate goal [{{paryanta:

the great one, identifying with deep sleep, is Śiva, whose adjunct has the form of the effect of tamas;

The teachers who uphold the Veda—Hari, Hara, Hiraṇyagarbha, Vyāsa, and the rest—[hold] the Self to be one;

"One form, three gods—Brahmā, Viṣṇu, and Maheśvara.

The Triśṛṅga palace was visible, supreme in the center, the abode of Śiva.

Having killed a duck, a partridge, a tawny owl, or a francolin partridge, or a skylark and the like, one is purified by worshipping Śiva.

May this obeisance of your son be forgiven, and also the truth of the Holy One who pervades the entire world, filling the universe, and the body of the *ātmā* (the Self) of the master, the dwelling place of the Lord.

In the middle of the gall bladder, there is the dwelling place of the Lord Īśvara.

When the revered Kumāra was studying with the Lord Guru, he asked about The Sacred Supreme Wisdom.

The body is Śiva in such a case.

The god Śaṅkara has a blue throat from the *kālakūṭa* poison;

Śaṅkara has a blue throat;