Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Groups

    Hebrews

    group · 6 works · 20 mentions · 39 anchored passages

    the Hebrews · the Jews · Hebrew · Israel · Israelites · Jewish · Jews · the Hebrew · the people · the prophetess of the Hebrews

    spoken of as

    1 expression

    The Hebrews2 mentions

    Stromata (Greek) · Ansāb al-ʻArab al-qudamāʼ (Arabic)

    And since the gnostic Moses does not enclose the unenclosable in place, he set up no image in the temple, showing that God is to be reverenced as invisible and uncircumscribed, yet bringing the Hebrews, in some measure, to the conception of God through the honour of the name attached to the temple.
    book 5

    in the texts

    The Rights of War and PeaceRenaissance · English

    Ancient people whose customs regarding the naming and validity of promises are cited.

    Amongst the Hebrews a promise made by a male at the age of thirteen, and by a female at the age of twelve, was valid.
    chapter xi.: on promises.
    ” Hence a promise is called by the Hebrews a bond or chain, and is compared to a vow.
    chapter xi.: on promises.
    The term use is to be understood here as applied not only to the bare unproductive use of a thing, but to that which is attended with profit, whether it be temporary, personal, hereditary or circumscribed, as was the case among the Hebrews with regard to transfers, which could be made for no longer a time than till the year of Jubilee.
    chapter xii.: on contracts.

    StromataLate Antiquity · Greek

    The Hebrew people, whose Law and scripture are contrasted with Greek philosophy.

    "For the Hebrews ask for signs," as the Apostle says, "and the Greeks seek wisdom.
    book 1
    "For not only for the Hebrews and those under the Law," according to the Apostle, "is it reasonable to become a Jew, but also, for the sake of the Greeks, a Greek, that we may gain all.
    book 1
    In the Laws, indeed, Plato — that philosopher sprung from the Hebrews — bids the farmers neither to draw water for irrigation nor to take it from others, unless they have first dug for themselves down to the so-called virgin soil and found the ground without water.
    book 1

    Dissertations on Early Law and Custom19th Century · English

    The ancient Hebrew people, discussed regarding traces of ancestor-cult practice.

    Sacrifice to ancestors was certainly not unknown to the Hebrews either as a foreign practice or as a prohibited idolatry.
    ch. 4
    Hence there arose, among the ancestor-worshipping peoples, a most intense desire for male offspring and, as a consequence of this desire, a remarkable set of ideas about paternity, sonship, and inheritance, which must have been widely diffused of old among all the more powerful races of mankind, and specially those of the Aryan stock.
    ch. 5
    The Levirate, under which the son is born to the dead man from his brother, ‘that his name be not put out of Israel,’ is best known to Englishmen from the casuistical question of the Sadducees in the twenty-second chapter of St.
    ch. 5

    ProtrepticusLate Antiquity · Greek

    People credited as the true source of Plato's laws and correct opinion about God, worshipping the One who rules with pure, unadorned rites.

    but the laws, all that are true, and the right opinion concerning God, you have profited from the Hebrews themselves, "who not with empty deceits, nor with works of men — gold and bronze and silver and ivory, and idols of wood and of stone, of dead mortals — do they pay honour, all that mortals do in their empty-minded counsel;
    protrepticus

    Ancient Law19th Century · English

    Ancient people mentioned as having known the practice of using seals as fastenings.

    The use of seals, however, as mere fastenings, is doubtless of much higher antiquity;
    ch. 10

    Ansāb al-ʻArab al-qudamāʼ20th Century · Arabic

    One of the three peoples Smith held to have shared an original home in Arabia, whose records contain no trace of the communal marriage attributed to the Arabs.

    But Professor Smith's saying has already been given, that the Arabs, the Hebrews and the Aramaeans in their most ancient times were living together in the Arabian peninsula, and then the Hebrews and the Aramaeans went forth and the Arabs remained in their place.
    ch. 4 · printed page 22