Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Groups

    the yogin

    group · 2 works · 4 mentions · 13 anchored passages

    yogins · mantra-practitioner · the hero · the knower of reality · the knower of yoga · the mantra-practitioner · the wise one

    spoken of as

    2 expressions

    Yogins3 mentions

    Sāṃkhyatattvavivecana (Sanskrit) · Caryāmelāpakapradīpa (Sanskrit)

    for then the simultaneous direct intuition of everything, in its full extent, by yogins would be impossible.
    systematic recapitulation sphota and kala excursus

    Mantra-practitioners“yogins”1 mention

    Caryāmelāpakapradīpa (Sanskrit)

    the recitation of mantra-practitioners goes on continuously day and night, by the [proper] count of recitation.
    resolution of doubts on the isolation of speech ch

    in the texts

    CaryāmelāpakapradīpaAncient · Sanskrit

    The recurring, unnamed tantric practitioner (yogin/mantra-practitioner) whose conduct, cultivation, and visionary attainments the chapter's verses describe.

    when the yogin is effortless, then the [spiritual] attainments rain down.
    resolution of doubts on conduct utterly free of el
    He sees [this] at the time of yoga, established in the vajra of meditation.
    resolution of doubts on conduct utterly free of el
    He of great renown, [holder of] the secret vajra, sees his own image in a dream;
    resolution of doubts on conduct utterly free of el

    SāṃkhyatattvavivecanaAncient · Sanskrit

    Practitioners of yoga whose special intuitive powers and merit are repeatedly invoked in arguments about the mind's nature and the path to liberation.

    for then the simultaneous direct intuition of everything, in its full extent, by yogins would be impossible.
    systematic recapitulation sphota and kala excursus
    In the yogic view, what is brought about by the merit born of yoga and the rest is merely the breaking of the veil called tamas over the inner organ, [which is itself] capable of grasping all objects—since it is established that in deep sleep tamas obstructs [its] functioning.
    chapter 5
    But the direct intuition of the isolated Self [attained] through yoga brings about the apprehension of the absence of the attributes belonging to the limiting adjuncts and the difference [of the Self] from those adjuncts, by way of the [yogic] non-apprehension of what is fit [to be apprehended];
    systematic recapitulation sphota and kala excursus