the yogin
group · 2 works · 4 mentions · 13 anchored passages
yogins · mantra-practitioner · the hero · the knower of reality · the knower of yoga · the mantra-practitioner · the wise one
spoken of as
2 expressionsYogins3 mentions
Sāṃkhyatattvavivecana (Sanskrit) · Caryāmelāpakapradīpa (Sanskrit)
In the yogic view, what is brought about by the merit born of yoga and the rest is merely the breaking of the veil called tamas over the inner organ, [which is itself] capable of grasping all objects—since it is established that in deep sleep tamas obstructs [its] functioning.
Mantra-practitioners“yogins”1 mention
Caryāmelāpakapradīpa (Sanskrit)
the recitation of mantra-practitioners goes on continuously day and night, by the [proper] count of recitation.
in the texts
Caryāmelāpakapradīpa
The recurring, unnamed tantric practitioner (yogin/mantra-practitioner) whose conduct, cultivation, and visionary attainments the chapter's verses describe.
For the mantra-practitioner thus endowed with samādhi, free of conceptual construction, the unsurpassed state is attained, [all] limits of time abandoned.
When the hero, free of conceptual construction, having forsaken the worldly mode of being, performs all [his] actions, then the Buddhas behold that.
And the knower of reality should always, in truth, abandon the [ritual] practices and the rest;
Sāṃkhyatattvavivecana
Practitioners of yoga whose special intuitive powers and merit are repeatedly invoked in arguments about the mind's nature and the path to liberation.
In the yogic view, what is brought about by the merit born of yoga and the rest is merely the breaking of the veil called tamas over the inner organ, [which is itself] capable of grasping all objects—since it is established that in deep sleep tamas obstructs [its] functioning.
But the direct intuition of the isolated Self [attained] through yoga brings about the apprehension of the absence of the attributes belonging to the limiting adjuncts and the difference [of the Self] from those adjuncts, by way of the [yogic] non-apprehension of what is fit [to be apprehended];
for then the simultaneous direct intuition of everything, in its full extent, by yogins would be impossible.