Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Ideas

    Conscience

    idea · 5 works · 6 mentions · 7 anchored passages

    conscience · a good conscience · bad conscience · good conscience · impulses of conscience · moral virtue

    in the texts

    Letters to LuciliusImperial · Latin

    The inner moral witness whose approval or disquiet, Seneca argues, matters more than concealment from others.

    A good conscience calls in a crowd;
    letter 43
    It is our conscience, not our pride, that has set doorkeepers before us;
    letter 43
    But a good conscience wishes to come forth and be seen;
    letter 97

    Against CtesiphonClassical · Greek

    Personified moral faculty called to witness Aeschines' speech.

    Be ye my witnesses, O Earth and Sun, and virtue and Conscience, and Education, by which we distinguish the honorable and the base, that I have heard my country’s call, and have spoken.
    against ctesiphon

    Tusculan DisputationsHellenistic · Latin

    The inward faculty of self-judgement, described as a greater theatre for virtue than any public audience.

    Nay, to me at least all things seem more praiseworthy that are done without ostentation and without the people as witness — not that it is to be shunned, for all good deeds wish to be set in the light, but yet there is no greater theatre for virtue than conscience.
    book 2

    StromataLate Antiquity · Greek

    The inner faculty of moral awareness invoked to regulate conduct toward the weak and as testimony of sincerity.

    " For the sake of conscience, then, one must abstain from what one must abstain.
    book 4
    " For "this is our boast, the testimony of our conscience, that in holiness and sincerity we have known God"—through this small occasion displaying the work of love—"that not in fleshly wisdom, but in the grace of God we have conducted ourselves in the world.
    book 4

    Common SenseEnlightenment · English

    The inner moral faculty whose insufficiency necessitates external government

    namely, a mode rendered necessary by the inability of moral virtue to govern the world;
    of the origin and design of government in general
    For were the impulses of conscience clear, uniform, and irresistably obeyed, Man would need no other lawgiver;
    of the origin and design of government in general