Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Ideas

    Marriage

    idea · 8 works · 15 mentions · 26 anchored passages

    marriage · wedlock · Brāhma · Daiva · Gāndharva · Paiśāca · Prājāpatya · Rākṣasa · already married · bride-piece

    in the texts

    StromataLate Antiquity · Greek

    The central topic of chapter 23: the nature, purpose, philosophical evaluation, and scriptural regulation of marriage.

    And if this, then marriage too.
    parva 13
    " But those who approve marriage say:
    book 2
    " And for her too the calamity was a marriage.
    book 2

    Adversus MarcionemLate Antiquity · Latin

    The institution of marriage, said to have been abolished by Marcion.

    For what beaver is so great a self-mutilator of the flesh as the man who has abolished marriage?
    book 1
    defending wedlock outright then, finally, when it is enemy-wise accused under the name of foulness, to the destruction of the Creator, who accordingly blessed wedlock for the honesty of the thing toward the increase of the human race, just as He blessed the whole of creation for whole and good uses.
    book 1
    Even now, the god of Marcion, who opposes marriage, how can he seem a lover of little ones, whose whole cause is marriage?
    book 4

    Hymn 5 to AphroditeClassical · Greek

    Marriage is both a divine institution refused by Hestia and the social fiction Aphrodite uses to make her union with Anchises seem honorable.

    take these as bride-piece.
    hymn 5 to aphrodite
    First is the daughter of Zeus who holds the aegis, bright-eyed Athena;
    hymn 5 to aphrodite
    For there were many of us, nymphs and marriageable maidens, playing together;
    hymn 5 to aphrodite

    Nicocles or the CypriansClassical · Greek

    The intimate partnership and compact between spouses that should be preserved faithfully.

    Furthermore, I had no patience with the perversity of men who take women in marriage and make them partners in all the relations of life, and then are not satisfied with the compacts which they have made but by their own lawless pleasures bring pain to those whom they expect never to cause them pain and who, though honest in all other partnerships, are without conscience in the partnership of marr …
    nicocles or the cyprians

    Barlaam and JosaphatMedieval · Greek

    The institution of marriage, debated via scriptural citation between the girl and Josaphat, she arguing it is honorable, he arguing his vow overrides it.

    For it is permitted to those who wish to share in marriage—but not to those who have once promised to keep their virginity for Christ.
    chapter 30
    " she, composing her bearing and her glance and her voice and her whole self for enticement, said, "Join yourself to me in the fellowship of marriage, and I shall gladly follow your commands.
    chapter 30

    Viṣṇu SmṛtiAncient · Sanskrit

    The eight classical types of marriage (Brāhma, Daiva, Ārṣa, Prājāpatya, Gāndharva, Āsura, Rākṣasa, Paiśāca), ranked by righteousness and tied to differing spiritual rewards.

    By purchase is the Āsura.
    chapter 24
    By capture in war is the Rākṣasa.
    chapter 24
    The Gāndharva is also for Rājanyas.
    chapter 24

    Law in a Free State19th Century · English

    The institution of marriage, treated as the sole current legal basis of establishing legitimate parentage in England, and compared to registration and adoption.

    From the earliest times we find two modes of legitimating children—the process of adoption and the process of marriage.
    chapter 9
    I may venture to remind you that, according to the English law, the only process of legitimating children is by the marriage of their parents before the birth of such children.
    chapter 9
    So far as the above three reasons are concerned, it would seem that a system of legitimation might be devised in every way simpler and more convenient than that of marriage alone.
    chapter 9

    SymposiumClassical · Greek

    The institution and desire for conjugal union prompted by the final performance.

    At last, the banqueters, seeing them in each other’s embrace and obviously leaving for the bridal couch, those who were unwedded swore that they would take to themselves wives, and those who were already married mounted horse and rode off to their wives that they might enjoy them.
    chapter 9