Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Ideas

    Penance

    idea · 5 works · 8 mentions · 13 anchored passages

    penance · prāyaścitta · expiation · Penances · rule of penance · vow

    spoken of as

    2 expressions

    Prāyaścitta“penance”5 mentions

    Āṅgirasa Smṛti (Sanskrit) · Vratisasana (Kawi) · Parāśara Smṛti (Sanskrit)

    **Chapter Two**
    chapter 1

    Concept of prāyaścitta“penance”1 mention

    Parāśara Smṛti (Sanskrit)

    One should re-establish purity afterwards;
    chapter 7

    in the texts

    Āṅgirasa SmṛtiAncient · Sanskrit

    Prāyaścitta, the doctrine and procedure of penance for sin, structured around approach, vow, and assembly.

    **Chapter Two**
    chapter 1
    Hereafter, I shall declare the characteristics of the approach.
    chapter 1
    A sinner, being without doubt, should not eat before he has approached the assembly.
    chapter 1

    Parāśara SmṛtiAncient · Sanskrit

    The overarching doctrine of expiatory penance (prāyaścitta) graded by the severity and circumstance of the offense, which structures the entire passage.

    One should re-establish purity afterwards;
    chapter 7
    he should perform the Sāṃtapana Kṛcchra penance.
    chapter 6
    A Brāhmaṇa should perform the Sāṃtapana penance;
    chapter 6

    Dissertations on Early Law and Custom19th Century · English

    Self-inflicted acts of atonement prescribed by the law-books in place of worldly punishment.

    Thus the place which in a modern law-book is taken by the Sanction—that is, by the various penal consequences of refusing to obey a law—is taken in these writings by Penances.
    chapter 3

    ManusmṛtiAncient · Sanskrit

    The body of rules on atonement to be declared following the varna-Dharma section.

    hereafter I will declare the auspicious rule of penance.
    chapter 10

    VratisasanaAncient · Kawi

    The rite of penance required from the teacher when a member of the Siddhānta school unknowingly eats what is impure; refusal of it constitutes a pantən.

    [VS_appendix-05-09j§1] For example, for one who follows the *Siddhānta* vow, if he eats what is forbidden to be eaten by one following the *Siddhānta* vow, such as the wild pig, jungle fowl, dog, and also the cat, civet, mongoose, *viṅsaṅ* (an unidentified animal), mouse, snake, tiger, *laṅkapa* (unidentified), *ruti* (unidentified), *tḍak* (unidentified), *galiṅ* (unidentified), *rathe* (unidenti …
    chapter 1