prayer
idea · 5 works · 5 mentions · 10 anchored passages
also in the atlas: Prayer the event
communion with God · prayers · الدعاء
in the texts
Risālah fī ʻilm al-akhlāq
Duʻāʼ, named in the maxim on the happy man as the only defence against hardship.
nothing enriches him but contentment, nothing makes him safe but innocence, nothing obliges increase for him but gratitude, and nothing turns hardships away from him but prayer.
Letters
The practice of prayer, prescribed in daily discipline and offered as consolation.
And good prayer is that which produces in the soul a clear thought of God.
Let prayers before food be made worthy of God's gifts, both those He gives now and those He has stored up for the future.
On the whole, I do not think that words suffice for comfort, but I hold that there is need of prayer for the present circumstances.
Stromata
The practice and proper manner of prayer, discussed via the Pythagorean custom of praying aloud so as to be just before witnesses.
It seems to me, not that they supposed the divine could not hear those who speak softly, but that they wished the prayers to be just—such as one would not be ashamed to make with many witnesses.
Barlaam and Josaphat
The central spiritual practice taught by Barlaam as the means of union and communion with God.
And for this reason the Fathers define prayer as the union of man with God, and they call it the work of angels and the prelude of the joy to come.
and having removed yourself far from all remembrance of wrongs and all rancour, which more than anything else hinders our prayers from rising to God, and having forgiven from the heart all who have sinned against you their offences, and having winged your prayer with almsgiving and compassion toward the poor, bring it to God with warm tears.
After Barlaam had gone out, Josaphat gave himself to prayer and to the warmest tears, and said:
De Exhortatione Castitatis Liber
The act of petitioning God, described as dependent on an unblushing conscience that fleshly indulgence, even in marriage, compromises.
If the spirit is guilty before itself of a blushing conscience, how will it dare to conduct prayer to the altar, at whose blushing the holy minister himself too is suffused?