vyavahāra

Discriminative knowing (vijñāna), the Inner Controller (antaryāmin), the vital breath (prāṇa), the Cosmic Person (virāj), the body, [the level of] genus, and finally the [individual] lump — these conventional designations (vyavahāra) regarding that Self are but particular states [of it].

[but this is] only at the level of convention (vyavahāra) — the Lord is not so in {{paramārtha|supreme reality}}.

This silent pause of the attacking party is an early form of Notice, in itself one of the most valuable of institutions;

The Notice again to the person whose goods are to be distrained which it strenuously insists upon, though not found in the surviving English Common law, fills an important place, as I stated, in other Teutonic collections of rules.

this legal procedure, when brought together, is declared to be equal to a sacrifice.

Just as a sacrifice is accomplished through the union of the animal, ghee, priests, and other elements, so a legal procedure is said to be connected in the same way.

For those overcome by greed and hatred, legal procedure was established.

The term *vyavahāra* (legal proceeding) is so called because it removes various doubts.

When the extensive domain of justice, known as *Dharma*, is disrupted and must be established through effort, the dispute that arises from a demonstrable cause is called a legal proceeding (*vyavahāra*).

The two grounds for a lawsuit are said to be non-payment of a debt and violence.

Dharma, legal procedure, custom, and royal edict—this legal procedure has four feet;

Clans, guilds, corporations, and the appointed king are the foundations for legal procedures;

When men were devoted solely to Dharma and were speakers of truth, then there was no legal procedure, nor hatred, nor envy.