Fetters
“pāśa”
object · 3 works · 3 mentions · 3 anchored passages
a fetter · fetters · gyves · qayd · the bonds · the human bond
spoken of as
2 expressionsGyves“fetters”1 mention
Heracleidae (Greek)
And he bound his hands with gyves, and is bringing that chieftain once so prosperous as a trophy hither, whose fortune now doth preach a lesson, clear as day, to all the sons of men, that none should envy him, who seems to thrive, until they see his death;
The fetter1 mention
Risālah fī ʻilm al-akhlāq (Arabic)
Let us boast of nothing but an intelligent friend — and whoever has found kindness a fetter is fettered by it — and I have seen nothing like humility for height — and it was as though it, and as though they, were dreams — God is One and loves the one alone, so be alone.
in the texts
Risālah fī ʻilm al-akhlāq
The shackle of received kindness, binding the one who feels its claim.
Let us boast of nothing but an intelligent friend — and whoever has found kindness a fetter is fettered by it — and I have seen nothing like humility for height — and it was as though it, and as though they, were dreams — God is One and loves the one alone, so be alone.
Atharvaveda (Paippalāda)
Enumerated ritual/mythic bonds (of Varuna, Nirrti, earth, atmosphere, cattle, human curses) from which the addressee is released.
The fetters belonging to Varuṇa and those belonging to Nirṛti, the fetters of trees and of plants, those earthly ones that have arisen from the earth — may they not harm you;
The fetters that are in the atmosphere, those that are in the sky, those scattered throughout food that bind in manifold ways, those that have arisen from among cattle — may they not harm you;
The human bond with which men curse, or the priestly rite of the fathers which one undertakes — Varuṇa who comes as the proximate one, may he not harm you;
Heracleidae
Bonds used by Iolaus to shackle the captured Eurystheus.
And he bound his hands with gyves, and is bringing that chieftain once so prosperous as a trophy hither, whose fortune now doth preach a lesson, clear as day, to all the sons of men, that none should envy him, who seems to thrive, until they see his death;