Read De legendis gentilium libris
The sources of De legendis gentilium libris
Where De legendis gentilium libris names another work or author, the harvest records the passage that does it and the chapter that passage stands in. 20 citations across 1 chapter, drawn from 20 named sources; 8 of those sources stand in the library.
10 authority 2 neutral 2 refuted 2 extended 4 endorsed Of the 20 citations in De legendis gentilium libris, 2 argue against their source.
the sources most drawn on
8 of 8 sources-
Epistle to the Romans Paul 1 citation
Paul is named directly as the source of the cited exhortation.
or else we must cling to it only so far—as Plato says—as we win from it a service for philosophy, speaking somewhat like Paul, who exhorts that we should take no forethought for the body unto the occasion of lusts.
de legendis gentilium libris · cites Paul as authority on limiting bodily indulgence ¶ -
Hippolytus Euripides 1 neutral 1 citation
The line is attributed to Euripides and reported as spoken by a hypothetical hypocrite, not endorsed outright by the narrator.
But "the tongue has sworn, the mind is unsworn," he will say with Euripides, and will pursue the seeming good before the being good.
de legendis gentilium libris · reports the line as used by a hypocritical man, without the speaker's own endorsement ¶ -
Homer 1 neutral 1 citation
The passage explicitly hedges attribution ('if indeed these verses are Homer's'), marking a neutral, reportive stance.
Then ease would be worth much in life, and Sardanapalus would be borne to first place of all in happiness, or Margites too, if you like, whom Homer said was neither ploughman nor digger nor any other thing useful for life—if indeed these verses are Homer's.
de legendis gentilium libris · reports the source while questioning its authenticity ¶ -
Odyssey Homer 1 extended 1 citation · 4 passages
Homer's epic is explicitly interpreted and quoted as bearing a moral meaning about virtue.
As I once heard from a man skilled in discerning a poet's meaning, the whole poetry of Homer is a praise of virtue, and everything in it bears toward this, except what is by-work—and not least in those passages where he has portrayed the leader of the Cephallenians, saved naked from the shipwreck.
de legendis gentilium libris · extends and interprets Homer's poetry as moral teaching ¶ -
Phaedo Plato 1 citation
Plato is named directly as source for the teaching on subordinating bodily service to philosophy.
or else we must cling to it only so far—as Plato says—as we win from it a service for philosophy, speaking somewhat like Paul, who exhorts that we should take no forethought for the body unto the occasion of lusts.
de legendis gentilium libris · cites Plato as authority on the proper, limited service of the body ¶ -
Republic Plato 1 citation
Plato is named directly and his view is invoked as decisive ('if we are to believe Plato at all').
Yet this is the uttermost limit of injustice, if we are to believe Plato at all:
de legendis gentilium libris · cites Plato as authority defining true injustice ¶ -
Works and Days Hesiod 1 citation · 5 passages
Hesiod is named directly multiple times as author of quoted or paraphrased verses used as moral authority.
Or with what other intent are we to suppose that Hesiod composed those verses which all men sing, than to urge the young to virtue—how the road that leads to virtue is at first rough and hard to travel, full of much sweat and toil, and steep?
de legendis gentilium libris · cites Hesiod as authority on receiving advice well ¶ -
the Psalms David 1 citation
David is named directly as author of the sacred songs invoked as authoritative moral music.
But we must pursue the other kind, the better, the one that leads to the better—the very kind that David, the poet of the sacred songs, used, when, as they say, he restored the king from his madness.
de legendis gentilium libris · cites David's sacred songs as the model of morally healing music ¶
named once
12 sourcesEach stands at a single passage. The chapter carries the anchors.
- de legendis gentilium libris 12 sources
- Dorian proverb · an unnamed tragedy · discourse on the choice of Heracles · elegiac sayings of Solon · elegies of Theognis · fable of the fox · sayings and teachings of Pythagoras · sayings of Bias · sayings of Diogenes · sayings of Pittacus · sayings of Socrates · the Gospels (Sermon on the Mount teachings)
the marks
- authority
- relied on as a source of legitimacy
- neutral
- identified or reported
- refuted
- argued against
- extended
- developed or continued
- endorsed
- agreed with
- roman
- the cited text is in the library and opens in the reader
- italic
- named by this text, not held by the library — the corpus's wanted list
- ¶
- the passage in this text that does the citing
- 7
- beside a chapter, the passages anchored there. A single citation can quote more than one passage, which is why a row carries two figures: the citations the harvest recorded, and the passages its chapters add up to.
Every count on this page is a link to the passages behind it. A name without a link is recorded but not yet paged. How the harvest reads.