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    Cromwell and Communism: Socialism and Democracy in the Great English Revolution

    I. Economic and Social Development

    Eduard Bernstein

    13 min

    IN the seventeenth century England was still to a very large extent an agricultural country. About the middle of the century its population amounted to some 5,000,000, of which at least three-fourths lived on the country-side. With the exception of London, already grown very large, none of its towns was excessively populous. Towards the end of the century Gregory King estimated that a total population of 5½ millions was distributed in the following manner:

    Inhabitants

    London

    Large and small towns

    Villages and hamlets

    Total

    A similar proportion between London and the rest of the kingdom is given in William Petty’s Essays on Political Arithmetic, published in 1687. Petty reckons the population of London and its suburbs at 690,000; that of the whole of England and Wales at 7,000,000. According to him, London had some half-million inhabitants about the middle of the seventeenth century, and, as he knew London during the revolutionary period, his reckoning is probably not very far out. Next to London, Petty takes Bristol as the “British emporium”, and gives its population as 48,000. In fact, Bristol in the seventeenth century was an important staple town. It drove a flourishing trade with Spain and Portugal, and was the centre of the woollen manufacture in the south-west of England. Norwich, the centre of the woollen manufacture in the Eastern Counties, was Bristol’s rival. These were the three most populous towns in England at that time.

    Industry was on the whole in a somewhat backward state. In nearly all branches it had lagged behind that of the Continent. Well into the sixteenth century England produced the finest wool, but for long was content to work up the coarser types herself. The combing of the finer sorts was done abroad, especially in Flanders. The situation did not change until crowds of Flemish weavers were driven to England by the consequences of the religious wars in the Netherlands. A result of this immigration in the second half of the sixteenth century was the rise of the English wool-weaving trade, which at first flourished chiefly in Norfolk and certain neighbouring counties and later extended to the west, where we find it had assumed considerable dimensions at the period we are investigating.

    It was not until the seventeenth century that the mineral wealth of England, with the exception of tin, began to be exploited to any considerable extent, although it did not play an important part in economic life at the period we are discussing. The value of coal for iron furnaces was beginning to be appreciated, but scores of years were to elapse before England became independent of the Continent as a source of supply for iron. According to Macpherson , in 1720 England imported two-thirds of her crude iron from abroad.

    According to Gregory King, there were living in England in 1688:

    Persons

    From agriculture

    From trades and industries

    From commerce

    In this calculation domestic industry (production for household needs), still very important at that time, is not taken into account. Nor is there any indication of the many cases in which industrial and agricultural work was still carried on by the same people. It does not, therefore, give a reliable picture of production, although it reveals to how small an extent industry, even at the end of the seventeenth century, had broken away from its elementary connection with domestic and agricultural work.

    The population living by agriculture was subdivided into the classes of the great nobles, the landed gentry, the small peasants, the agricultural day labourers, and the great mass of paupers. The great nobility, even when of feudal origin, had already got rid of most of their feudal obligations, and managed their estates as seemed good to them. Part they placed under stewards and part they farmed out. The landed gentry consisted of the smaller landowners, the descendants of the purchasers of the confiscated feudal and monastic properties, farmers who had grown rich, and others. The numerous small peasants were partly freeholders, who were exposed to injury through the constant filching of common lands by the great, and copyholders, tenants at will, etc., who bore the brunt of the pressure exercised on farmers by greedy landlords. “The rents of the seventeenth century, small as they seem to us, began with competition rents, which rapidly slid into famine rents, by which I understand rents which leave the cultivator a bare maintenance, without the means of either improving or saving”, writes Thorold Rogers. “There was, however”, he adds, “in some parts of England, notably in the Eastern Counties, in the west and north, a by-industry of sufficient importance as to make the tenant-farmer comparatively indifferent to accretions of rent.”

    This by-industry would be the wool and linen industry, which was carried on in most of the cottages of whole districts. But in Yorkshire and Lancashire the woollen industry was not so important in the seventeenth century as it was in East Anglia, where we should look for a class of small farmers enjoying some degree of independence.

    It may appear surprising that in seventeenth-century England there should have been such a host of small peasants and small tenants at will, in spite of the working of the land by capitalistic farmers, which began at the end of the fifteenth and increased during the sixteenth century, and in spite of the expropriation of peasants involved in converting arable into pasture land. But the agricultural revolution did not pursue an unbroken and unimpeded course. Under Henry VII and his successors various laws were passed designed to maintain a considerable peasantry, and while those laws were frequently a dead-letter when they collided with the land-hunger of the great nobles, they did prolong the process here and there. But there is another important circumstance, mentioned by Karl Marx, which may be regarded as the chief cause of the phenomenon. “England”, writes Marx, “is at one time chiefly a cultivator of corn, at another chiefly a breeder of cattle, in alternate periods, and with these the extent of peasant cultivation fluctuates.” Thus during the religious wars in the Netherlands England ceased to sell her wool there, and the breeding of sheep stopped. On the other hand, weaving as a by-industry spread over the country, and, as shown above, averted the ruin of the small farmers by the rent-raising landlords.

    The agricultural labourers lived under the ban of the famous Statute of Labourers of Elizabeth, the threefold aim of which is thus described by Thorold Rogers: “(1) to break up the combinations of labourers; (2) to supply the adequate machinery of control; and (3) by limiting the right of apprenticeship, to make the peasant labourer the residuum of all other labour, or, in other words, to forcibly increase the supply.”

    As is well known, the Statute of Labourers prescribed a seven years’ apprenticeship to any branch of industry, and, further, merchants and masters in certain trades could only take as apprentices the sons of freeholders of landed property of a fixed value. The wages of agricultural labourers and journeymen in different trades were fixed by the Justices of the Peace at Easter of each year, and Thorold Rogers testifies that, in spite of threats of punishment, the wages actually paid were always higher than those fixed by the justices. On the other hand, W.A.S. Hewins, in his English Trade and Finance, Chiefly in the Seventeenth Century, adduces certain facts (pp.82-159) pointing to the conclusion that, upon the whole, “the justices’ wages were paid”. W. Cunningham, in his work, The Growth of English Industry and Commerce, maintains, in opposition to Rogers, that in the time of James I the Statute was so altered that only the paying of less wages than those fixed by the Justices of the Peace was made penal, and not the paying of higher wages. If so, the effect on wages would scarcely have been unfavourable, so far as the law was observed at all. It is true that the Statute of Labourers of 1604 only refers to penalties for those who pay lower wages than are fixed. But the preamble to the law gives no indication that this new wording was intended to express a new principle. The sole aim of the Act is declared to be the extension of the law of Elizabeth to the clothmakers and others and the alteration of the rules of procedure in the fixing of wages.

    According to Cunningham, the wage of the agricultural labourer of the time we are now considering was 6d. a day in summer and 4d. in winter, in addition to three meals, including butter, milk, cheese, and eggs or bacon. Having regard to differences in the purchasing power of money and the general standard of life, the agricultural labourer was probably better off than his posterity of three hundred years later.

    Another fact mentioned by Thorold Rogers, of special interest for our subject, is that during the period of the Commonwealth, the legally fixed wages were higher than they were under the monarchy that preceded or the monarchy that followed the republic. In 1651 they were only 4¼d. below the wages actually paid; in 1655 only 2¼d.; but no sooner is the monarchy restored than the justices are up to their old tricks again and fix the wages at 3s. less than those actually paid. “The Puritans were perhaps stern men, but they had some sense of duty. The Cavaliers were perhaps polished, but appear to have had no virtue except what they called loyalty. I think if I had been an agricultural labourer in the seventeenth century I should have preferred the Puritan.” So long as the republic lasted, the mass of the English people of all grades rose from the degradation into which they had sunk under the Tudors.” That the justices were suddenly affected by the sense of duty of the Puritans, of which Rogers speaks, may be ascribed to the greater influence which the struggle between King and Parliament had given to the working classes.

    The general conditions of agricultural life prevented the development of a sharp class antagonism between the small peasant and the agricultural labourer. These classes resembled each other too closely in ways of life and labour (if we except those agricultural labourers who had been reduced to “vagabonds”) for any serious conflicts to arise. A real class antagonism, in some phases sharply accentuated, existed only between small peasants, small farmers, and the agricultural labourers joining them, on the one hand, and the great landlords, particularly as the latter were mostly of recent origin, on the other hand.

    The same considerations apply to handicrafts in town and country. The wages question being so completely settled by legal determination, there was scope only for minor individual adjustments. While conflict was not entirely absent, no employee thought for a moment of questioning the right of existence of the master as an established class or felt any solidarity with the employees of another trade. Moreover, owing to the long apprenticeship to the chief industries, the number of journeymen was very limited, a point to which we shall return later.

    A stronger antagonism, however, existed between members of the handicraft industries, now developing into staple industries and manufactures, and the merchants who dealt in their produce. As early as 1555 the weavers complained that “the rich and wealthy clothiers do many ways oppress them” by putting unapprenticed men to work on their own looms, by letting out looms on hire, and “some also by giving much less wages and hire for the weaving and workmanship of clothes than in times past they did”. Thus the preamble of the “Act touching weavers” passed under the Catholic Mary, a law which, admitting the justice of the complaint just quoted, limits the number of looms to be owned by one person to two in the towns and one in the country, and forbids the hiring of looms. This law seems to have operated as a drag upon the development of manufacture, but eventually social forces proved too strong, and the vexatious law was in every way evaded, as is proved by the frequent and increasing complaints of the masters against the merchants. What we have to remember, for the purposes of our investigation, is that a sharp antagonism existed between the weavers and the merchants. And similar divergencies existed in other trades in which merchants had interposed themselves between producers and consumers. Great hostility was further evoked by the monopolies which governments, when in financial difficulties, sold or farmed out to the merchant trading companies. This last point brings us to the political conditions which existed at the beginning of the reign of Charles I.