Kant's Principles of Politics, including his Essay on Perpetual Peace
Sixth Proposition.
Enlightenment Immanuel Kant EnglishThis Problem is likewise the most difficult of its kind, and it is the latest to be solved by the Human Race.
The difficulty which the mere idea of this Problem brings into view, is that man is an animal, and if he lives among others of his kind he has need of a Master. For he certainly misuses his freedom in relation to his fellow-men; and, although as a rational creature, he desires a law which may set bounds to the freedom of all, yet his own selfish animal inclinations lead him wherever he can, to except himself from it. He, therefore, requires a master to break his self-will, and compel him to obey a Will that is universally valid, and in relation to which everyone may be free. Where, then, does he obtain this master? Nowhere but in the Human Race. But this master is an animal too, and also requires a master. Begin, then, as he may, it is not easy to see how he can procure a supreme Authority over public justice that would be essentially just, whether such an authority may be sought in a single person or in a society of many selected persons. The highest authority has to be just in itself, and yet to be a man. This problem, is, therefore, the most difficult of its kind; and, indeed, its perfect solution is impossible. Out of such crooked material as man is made of nothing can be hammered quite straight. So it is only an approximation to this Idea that is imposed upon us by Nature. It further follows that this problem is the last to be practically worked out, because it requires correct conceptions of the nature of a possible Constitution, great experience founded on the practice of ages, and above all a good will prepared for the reception of the solution. But these three conditions could not easily be found together; and if they are found it can only be very late in time, and after many attempts to solve the problem had been made in vain.