Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    Political Economy and the Philosophy of Government

    Extract from the éTudes, vol. ii, p. 169.

    J. C. L. Simonde de Sismondi

    6 min

    Whilst ancient Europe was divided among small free agricultural nations, their prosperity was increasing with wonderful rapidity; cultivation extended from the plains even to the summits of the mountains, all the means of increasing the fertility of the land were successively discovered, all the productions of the soil which could satisfy the tastes of man were, by turn, called into existence; that Campagna of Rome now so desert, made wholesome by the breath of man, was covered with so close a population, that five acres were supposed to be amply sufficient for the support of a family; in spite of frequent wars this population increased continually; as a hive of bees gives out a swarm every year, so it was necessary for every city after the development of one generation to send out a colony; and this colony recommencing social progress after the same principles, with peasant proprietors, and expecting every thing from agriculture, rapidly advanced towards the same prosperity. It was then that the human race spread itself over the face of the earth, and that in reciprocal independence, in the bosom of abundance and of virtues, those nations grew up, whose fate it was, at a later period, to become the sport of politics and of war.

    That rural happiness, the picture of which history presents to us in the glorious times of Italy and Greece, is not unknown in our age. Wherever are found peasant proprietors, are also found that ease, that security, that independence, that confidence in the future, which assure at the same time happiness and virtue. The Peasant who does, with his children, all the work on his little inheritance, who neither pays rent to any one above him, nor wages to any one below him, who regulates his production by his consumption, who eats his own corn, drinks his own wine, is clothed with his own flax and wool, cares little about knowing the price of the market; for he has little to sell, and little to buy, and is never ruined by the revolutions of commerce. Far from fearing for the future, it is embellished by his hopes; for he puts out to profit for his children, or for ages to come, every instant which is not required by the labour of the year. Only a few moments, stolen from otherwise lost time, are required to put into the ground the nut which in a hundred years will become a large tree; to hollow out the aqueduct which will drain his field for ever; to form the conduit which will bring him a spring of water; to ameliorate, by constant attention, all the kinds of animals and vegetables by which he is surrounded. This little patrimony is a true savings-bank, always ready to receive his little profits, and usefidly to employ all his leisure moments. The everlasting power of nature makes them fruitful, and returns them to him a hundred fold. The peasant has a strong feeling of the happiness attached to the condition of proprietor. Thus he is always eager to purchase land at any price. He pays for it more than it is worth, more than it will return Perhaps; but what a reason he has to esteem at a high price the advantage of thenceforward always employing his labour advantageously, without being obliged to offer it cheap; to find always his bread when he wants it, without being obliged to buy it dear.

    It is Switzerland particularly that must be gone over, that must be studied, to judge of the happiness of peasant proprietors. Switzerland must be known, to be convinced that agriculture, practised by those who gather the fruits of it, suffices to procure great comfort to a very numerous population; great independence of character, the fruit of an independent situation; great exchange of what is consumed, the consequence of the well-being of all the inhabitants, even in a country where the climate is rude, the soil moderately fertile, and where late frosts, and uncertain seasons, often destroy the hopes of the labourer. Whether we pass through the cheerful Emnethal, or bury ourselves in the most distant valleys of the canton of Berne, we cannot see without admiration, without being affected, those wooden houses of the least peasant, so vast, so well closed, so well constructed, so covered with carvings. In the interior every detached chamber of the numerous family opens into large corridors; each room has only one bed, and it is abundantly provided with curtains and with coverings of the whitest linen; furniture, carefully kept, surrounds it; the closets are full of linen; the dairy is large, well ventilated, and exquisitely neat; under the same roof are found previsions of corn, of salt meat, of cheese, and of wood; in the stables are seen the most beautiful cattle in Europe, and the best attended to; the garden is planted with flowers; the men as well as the women are warmly and properly clad—the last preserve with pride their ancient costume, and bear in their countenances the marks of vigour and of health; they are striking from that beauty of feature which becomes the character of a race, when for many generations it has suffered neither from vice nor from want. Let other nations boast of their opulence; Switzerland may always with pride place its peasantry in opposition to it.

    The peasant proprietor is, of all cultivators, the one who obtains most from the soil; for it is he who thinks most of the future, as well as being the most enlightened by experience; it is he also who makes the greatest profit of human labour, because dividing his occupations among all the members of the family, he reserves some for every day of the year, so that there is no waste time for any one; of all cultivators he is the happiest; and at the same time, in a given space, laud, without being exhausted, never produces so much food, or employs so many inhabitants as when they are proprietors; lastly, of all cultivators the peasant proprietor is the one who gives most encoursgement to commerce and industry, for he is the richest.

    Shall we conclude from this, that all proprietors should also be labourers? No: we take society as it is, with poor and rich, and we believe this variety of its conditions most advantageous to its development