IV.: Revenues Oe the Established Clergy.

It is impossible to produce a complete and accurate statement of the revenues of the clergy. The bulk of ecclesiastical revenue consists of tithe; but besides tithe, an immense revenue is drawn from other sources. The clergy are almost in entire possession of the revenue of charitable foundations. They hold, exclusively, the professorships, fellowships, tutorships, and masterships of the universities and public schools. Immense landed property is attached to the sees, cathedrals, and collegiate churches. The clergy have also a very considerable income from glebe-lands, surplice-fees, preacherships in the royal chapels, lectureships, town-assessments, Easter-offerings, rents of pews in the new churches, stipends of chapels of ease, chaplainships in the army and navy, chaplainships to embassies, corporate bodies, and commercial companies; besides which they monopolize nearly all profitable offices in public institutions, as trustees, librarians, secretaries, &c.

The bishops, who hold the chief estates of the church, and to whom the parochial clergy, on obtaining licenses for curates and dispensation for plurality, are required by law to state the yearly value of their benefices, could furnish the most valuable information relative to the incomes of the clergy. But even this would be insufficient; nothing would throw complete light on the subject, but every member of the establishment, whether in lay or spiritual capacity, making a return of his income and emoluments. The times, we doubt not, are fast approaching when this defect in public statistics will be supplied, and one of the first objects of a reformed parliament be an inquiry into the amount and distribution of ecclesiastical revenues. Until this period arrive, we are compelled to rely on collateral and inferential evidence. The endowments of the church are nearly as ancient as the first introduction of Christianity into Britain, and we know from the results of recent inquiries into the incomes of grammar-schools and other charitable foundations, which are nearly of cotemporary antiquity, that the increase in the value of ecclesiastical estates must be immense. The returns in Liber Regis are usually relied upon, in estimating the revenues of the church, and, perhaps, with other helps, it is the best authority to which we can resort. Of the vast increase in the value of land since the Valor Ecclesiasticus was obtained, the history of St. Paul’s School affords a striking and appropriate exemplification. The estates of this foundation are situated in various parts of the kingdom; in A. D. 1524, they produced an income of £122:0:11; in the year 1820, the yearly income derived from the same estates was £5252:2:111/2. Here is an increase in value of nearly fifty fold, under the wasteful and negligent management of a city company. The colleges of Eton and Winehester were endowed for the education and maintenance of only seventy poor and indigent scholars; their revenues amount respectively to £10,000 and £14,000 a year. The founder of Hemsworth’s hospital in Yorkshire estimated its revenues not to exceed £70 a year; they are now more than £2000. Leeds’ grammar-school was endowed in the reign of Philip and Mary, for the maintenance of two masters, and the endowments probably calculated to yield £80 a year; they now produce £1595. Birmingham grammar-school has a revenue of near £5000 per annum. The valuation of the rectory of Alresford in the king’s book is only £8 a year; the composition now paid for tithes by the parishioners is £300 per annum, being an increase of more than thirty-seven fold. The rectory of Stanhope, Durham county, Mr. Phillpotts admits to yield an income of £2500; the valuation in Liber Regis is £67:6:8. Ilfracombe, in Devonshire, is returned at £50:4:4: the tithes are leased to a layman, and worth £1000 a year. The tithes of the adjoining parish of Morthoe are also leased out to a layman for £700 or £800, although the valuation in the king’s book is only £19:19:3. Besides affording a curious illustration of the increase in the value of ecclesiastical property, we may observe, in passing, that the two last mentioned parishes are a curious example of the state of church discipline. Ilfracombe is attached to a prebendal stall of Salisbury 120 miles distant; Morthoe belongs to the dean and canons of Exeter; although the tithes are so considerable, the working minister of each parish receives only a stipend of £100 a year. In Morthoe the glebe is also leased out,—the vicar, having no residence, lives five or six miles off, and service is performed once on Sunday, which is all the return the parishioners receive for their tithe-assessment of £800 per annum.

Other facts might be cited to illustrate the increase in the value of church property since the ecclesiastical survey of the sixteenth century; but we consider the examples we have selected from various parts of the kingdom sufficient to afford a criterion of the proportional increase in the revenues of the church. The increase in population, by increasing the number of church-fees, has tended, as well as the increased value of land, to swell the revenues of the church, and no doubt many benefices are worth two hundred fold what they were at the time of the Reformation. The vicarage of Hillingdon, held by the present rector of St. George’s, Hanover-square, is an instance of the vicissitudes in clerical income. This, it appears, from the original record preserved in the archives of the Dean and Chapter of St. Paul’s, was a mere trifle, the great tithes of which, in the year 1281, were bestowed on the Bishop of Worcester towards defraying the expenses of his journeys to the metropolis, and for repair of the church, the small tithes being reserved for the maintenance of a vicar, to be appointed by the Bishop of London. That part of the contract relating to the expense of repairs has always been left to be performed by the parishioners, the Right Reverend Prelates of Worcester contenting themselves with receiving their share of the tithes, and reading a sermon to the inhabitants about once in a twelvemonth. These tithes have been of considerable value, and the management of them not a little extraordinary. The practice has been to let them to the highest bidder, by granting a lease of them for three lives, the purchaser paying down, in ready money, about £8000. Even on these terms it is said to have been a profitable bargain; the last speculator in this spiritual traffic was the late Lord Boston, of whom the Bishop demanded the exorbitant sum of £8000, for the insertion of a new life, one of the former having dropt. His lordship neglecting to complete the agreement, the lease was nominally made over to the bishop’s daughter, who gave receipts in her own name for the amount of tithes collected.

Affairs continued in this state until the year 1812, when an act of parliament was obtained for enclosing and exonerating from tithes certain lands in the parish of Hillingdon; which was promptly acted upon, and a distribution of lands took place, by which 765 acres were set apart and appropriated in lieu of rectorial and vicarial tithes for ever. By this arrangement the bishop and vicar have obtained a fine estate in exchange for £16 a year, the valuation of the living in the time of Henry VIII. All parties are more independent of each other—no contention about tithes nor compositions for tithes. The bishop repairs a chapel in lieu of the church; the vicar is an absentee, leaving a curate for the spiritual welfare of the inhabitants; and the only parties who have sustained any loss are the poor, in being deprived of the rights of common which their forefathers enjoyed.

Leaving these incidental illustrations of church property, let us endeavour to ascertain, upon some general principle, the amount of the revenues of the clergy. The estimates, by individuals, of ecclesiastical revenues are mostly limited to a valuation of tithe and the landed estates of the church. Of the unfairness of this mode of proceeding we shall hereafter speak; at present we shall submit to the reader two estimates of the revenues of the church, drawn up on very different principles, and by parties who entertain very different views of the state of our ecclesiastical establishment. The first statement is from the third edition of a work, entitled “Remarks on the Consumption of Public Wealth by the Clergy.”

This number, divided by 10,693, the number of parishes, gives 2,676 tithable acres to each parish.

We shall first solicit attention to the estimate from the Quarterly Review, which is such an unfair and misleading representation of the revenues of the clergy, that we ought almost to apologize to the reader for laying it before him. Arthur Young, who is no bad authority in these matters, says the revenue of the church was five millions in 1790, and how greatly it must since have augmented from the vast increase in population and produce. Notwithstanding the evasions and omissions under the Property-Tax, the returns for 1812 make the tithe of that year amount to £4,700,000, and, allowing for the increase in produce and fall in prices, it is not likely a less sum would be returned at present. During the war, the tithe was usually estimated at one-third of the rent; it is not much less now, but, suppose it only one-fourth, and the rental of England and Wales £31,795,200, or one pound for every acre in tillage; then the whole amount of tithe collected is £7,948,200; from which, if we deduct one-third for lay-tithes and land exempt from tithe, the church-tithes alone amount to £5,297,200.

Upon whatever principle we test the statement in the Quarterly Review, its erroneousness is apparent. The reviewer supposes the rectorial tithes to average only 3s. 6d. per acre, and the vicarial tithes only 1s. 3d. Both these sums are assuredly too low. The vicarage tithes, in consequence of the turnip-husbandry and other improvements in agriculture, are often more valuable than the parsonage. The returns to the circular inquiries by the Board of Agriculture make the tithe throughout the kingdom, in 1790, average, per acre, 4s. 01/4d.; in 1803, 5s. 31/2d.; in 1813, 7s. 91/2d. Adopting the rate of tithe of 1803, and taking, with the reviewer, the land in tillage at 31,795,200 acres, the whole amount of tithes collected is £10,267,200; from which, if we deduct, as before, one-third for lay-tithes and tithe-free land, the amount of church-tithes is £6,844,800 per annum.

Again: the reviewer greatly misrepresents the proportion between rectories and vicarages. It is well known to every one the impropriate livings barely equal one-third of the whole number. Yet the reviewer makes the number of vicarages 4516; whereas, according to Archdeacon Plymley, there are only 3687 vicarages in England and Wales. But it suited the sinister purpose of the writer to exaggerate the number of vicarages, in order to calculate the tithes of so many parishes at only 1s. 3d. per acre.

The estimate of the income of the Bishoprics at £150,000 is greatly below the truth. The revenues of the four sees of Winchester, Durham, Canterbury, and London alone exceed that sum. A vast deal of mystery is always maintained about the incomes of the bishops; but the public has incidentally been put in possession of some certain data on this point. In 1829, the late Archbishop Sutton applied for a private act of parliament to raise a loan of £37,000, to assist in altering and improving Lambeth-palace; when it came out that the revenue of the see of this poor member of the “college of fishermen” was only £32,000 per annum. This is the representation of his own officer, Doctor Lushington. Mr. A. Baring stated that the revenue of the see of London would, by the falling in of leases, shortly amount to £100,000 a year. The Bishop of London, in reply to this, alleged that his income, allowing for casualties, did not amount to one-seventh of that sum. His lordship, of course, meant his fixed income, and did not include fines for the renewal of leases, nor the value of his parks, palace, and mansions. We can assure this right reverend prelate that the public never, in truth, thought his income, or that of his Grace of Canterbury, was so extravagantly high as on their own showing they appear to be. The see of Winchester is supposed to be worth £50,000 per annum. In one year the bishop of this diocese received upwards of £15,000 in fines for the renewal of leases.

But let us ascertain the total income of all the sees. In Liber Regis, the King’s book, we have an anthentic return of the value of the bishoprics in the reign of Henry VIII. As this return was to be the foundation of the future payment of first fruits and tenths, we may be sure it was not too much. However, in these returns, the See of Canterbury is valued at £2682: 12: 2 per annum; the See of London at £1000. This was at a time when a labourer’s wages were only a penny a day. Now, it appears, from the admissions of Doctor Lushington and the Bishop of London, that the present incomes of these sees are £32,000 and £14,444 a-year. So that one see has increased in value twelve and the other more than fourteen-fold. The other bishoprics have, no doubt, increased in a similar proportion. Hence, as the incomes of the twenty-six sees in Liber Regis amount to £22,855 a-year, their present value cannot be less than thirteen times that sum, or £297,115, instead of £150,000, as stated in the Quarterly Review. This does not include the dignities and rectories annexed to the sees, or held in commendam, nor the parks and palaces, the mansions, villas, warrens, fines for renewals, heriots, and other manorial rights, enjoyed by the bishops, and which would make their incomes equal to, at least, half-a-million per annum.

The revenues of the Deans and Chapters may be approximated to on the same principle. Their incomes, like those of the bishops, arise principally from lands and manors, and certain payments in money. In the King’s Book, the deans and chapters are valued at £38,000 a-year; consequently, they do not amount, at present, to less than £494,000 per annum, instead of £275,000. But the returns in the Valor Ecclesiasticus are far from complete; several deaneries, prebends, and other offices are omitted; it follows, our estimate is far below the annual worth of the ecclesiastical corporations.

The Reviewer considers each glebe to be worth only £20 a-year; but, when he is desirous of illustrating the penury of the church by comparing its endowments with those of the Church of Scotland, he values the glebes of the latter at £30 per annum. The writer omits to estimate the value of the parsonage-houses: they must be worth something, as they save rent to the incumbents or their curates.

But enough of the estimate in the Quarterly Review. The principles and purposes of this publication are so notorious that every one is on his guard against receiving, implicitly, any representations relative to the church from so suspicious a source. The first statement, from the “Remarks,” &c. contains some inaccuracies and omissions which we shall endeavour to supply. Before, however, we submit a complete view of the revenues of the church, it will be proper shortly to advert to some items of ecclesiastical emolument usually omitted in inquiries of this nature.

Besides tithe and the landed estates of the church, there are, as before remarked, various other sources from which the clergy derive very considerable advantages. Of these, the first we shall notice are Public Charities. The inquiries by the Royal Commissioners, so far as they have proceeded, tend to confirm the accuracy of Lord Brougham’s estimate of the revenues of charitable foundations at nearly two millions a-year. From the tenure of charitable endowments, the clergy have almost entire possession of this immense fund. In England and Wales, according to the returns under the Gilbert Act, there are 3898 school charities, of which the clergy enjoy the exclusive emolument; and, in the remaining charities, they largely participate as trustees, visitors, or other capacity. The pious credulity of our ancestors induced them to place implicit reliance on the clergy, little foreseeing how their confidence would be abused. Three-fourths of charitable property, at least, were thus placed at the mercy of ecclesiastics. It is certain that, in the inquiries recently instituted into charitable foundations, the worst abuses have been found under their management. The school of Pocklington, in Yorkshire, was a flagrant instance, in which a member of the established church was receiving a snug income of nine hundred pounds a-year for teaching one scholar. A right reverend prelate, who had been left in trust, and his family, had appropriated the funds of the Mere and Spital charities. The grammar-schools in almost every town have become mere sinecures, seldom having more than two or three foundation-scholars; and the buildings piously intended for the gratuitous accommodation of poor scholars, have been perverted into boarding and pay schools for the emolument of their clerical masters. Bristol and Bath, Birmingham, Wolverhampton, Ripon, and Preston, are striking examples of this sort of abuse and perversion. In the principal foundations in the metropolis and neighbourhood, in the Charter-house, Christ’s Hospital, the great schools of Westminster, St. Paul’s, Harrow, Rugby, and the Gresham Lectures, they derive great advantages as wardens, visitors, provosts, high masters, senior masters, ushers, lecturers, and assistants. Many of these offices are held by pluralists, who are, also, dignitaries, and yield salaries of £800 a-year, besides allowances for house-rent, vegetables, and linen, and large pensions of one thousand a-year, or so, on retirement. The present head-master of the Charter-house, and the late and present head-master of St. Paul’s School, are examples of this sort of monopoly. In the colleges of Eton and Winchester, again, the established clergy have a nice patrimony. The government of these foundations is vested in a certain number of reverend fellows, and a provost, who is a reverend also. The value of a fellowship, including allowances for coals, candles, and gown, is about £1000 a-year; and a provostship, in good years, has netted £2500 per annum; besides which, the fellows generally help themselves to a good fat living or two, which are in the gift of the colleges. Again, the established clergy have exclusive possession of the revenues of the Universities, to the exclusion of dissenters, and all persons of delicate consciences, who are scrupulous about taking oaths, and subscribing to articles of faith they neither believe nor understand. The value of a university fellowship is generally less than a fellowship at Eton or Winchester; though the incomes of some of the fellows are handsome enough to induce them to prefer celibacy and college residence to a benefice in the country: add to which the professorships and tutorships, which, bringing the possessors in contact with the youth of the aristocracy and gentry, lead to livings and dignities. Numerous livings are also in the gift of the Universities, as well as in the other foundations we have mentioned, believe some of the offices in the Universities are incompatible with church-preferment.

From these details we may conclude the established clergy share largely in the revenues of Public Charities; supposing the college and school charities average only £175 each, they will produce £682,150 a-year.

Church or Surplice Fees, as they are commonly called, form another abundant source of revenue to the clergy. Originally, surplice-fees were paid only by the rich, and were intended for charity: what was formerly a voluntary gift has been converted into a demand, and, instead of the poor receiving these donations, they are pocketed by the clergy, and poor as well as rich are now compelled to pay fees on burials, marriages, churchings, and christenings. The total sums netted from this source we have no means of estimating correctly. In London, church-fees are supposed to be equal to one-third of the priest’s salary. Besides the regular fee, it is usual, on the burial of opulent people, to get a compliment of a guinea or more for hat-band and gloves: at marriages, five guineas; at christenings, a guinea. In Ireland, the surplice-fees, aided by a few voluntary gifts, form the only maintenance of the catholic priesthood: and, in this country, the total revenue derived from fees and gratuities, is little short of one million a-year. The late Rev. Dr. Cove, whose estimate of church property is seldom more than one-half of its real amount, calculates the annual value of the glebe and surplice-fees of each parish, on an average, at £40 a-year, making, according to him, a tax upon the population of half a million per annum.

Easter-Offerings, Oblations, &c. form a third source of ecclesiastical emolument. These Offerings, or Dues, as they are sometimes called, are certain customary payments at Easter and all church-festivals, to which every inhabitant-housekeeper is liable. Their amount varies in different parts of the country. In the North, they commonly pay sixpence in lieu of an offering-hen; a shilling in lieu of an offering-goose or turkey; one penny, called smoke-penny; one penny-halfpenny for every person or communicant above the age of sixteen, and so on. We have no means of judging the annual value of these good things. All that we can say is, that in some parts they are very pertinaciously levied, and considered by the established clergy as part of their “ancient rights.” Probably, the value of Easter-offerings may be taken at £100,000 a-year.

The Lectureships, in towns and populous places, are another branch of clerical income. Where there is no endowment for a lectureship, the parishioners, if they desire a novelty of this sort, in addition to the ordinary routine of church-service, provide one at their own charge. The value of a lectureship, of course, varies with the number and liberality of the subscribers. No person can officiate as a lecturer unless approved by the incumbent and diocesan. Frequent squabbles arise from this cause; the parishioners choosing a popular preacher, who, from a miserable feeling of jealousy, is not approved by the less gifted incumbent. The lectureships are generally held with other preferments. Their total value may be stated at £60,000 per annum.

The next branch of revenue we shall notice are Chaplainships and those public offices which the Clergy may be said to hold ex officio, and to which they have always the preference. The value of chaplainships to the nobility, to ambassadors, public bodies, and commercial companies, must be considerable; but of the value of these, and of the places held by the clergy in public institutions, it is hardly possible to estimate. Suppose £10,000 a-year.

Beside all these sources of ecclesiastical revenue, another and onerous burthen is imposed on the people by the New Churches erected under the authority of the Commissioners appointed for that purpose. The sum of £1,367,400 in Exchequer-bills has been already issued in aid of the voluntary contributions towards this undertaking. The salaries of the secretary, surveyors, office-keepers, and other underlings of this commission cost the country more than £5,000 a-year. One hundred and nine churches and chapels have been completed, and one hundred and five more are in different stages of progress: what is the whole number intended to be erected, or the total expense, nobody can tell, for the Commissioners have been recently incorporated, and in all probability their pious labours will be protracted for ages to come. Had the rich clergy contributed their just share to the First Fruits Fund, there would have been no necessity for imposing this additional tax on the public. But the first outlay is far from being the worst part of this extraordinary proceeding. All those new churches and chapels will have to be kept in repair by rates levied on the parishioners—dissenters as well as churchmen, and this, though many have opposed their erection as unnecessary. Then there are the stipends of ministers, clerks, beadles, pew-openers, and though last, not least, the guzzlings and feedings of sextons, churchwardens, and chapelwardens to be provided for; for though the patronage of the new churches is given to the patron or incumbent of the mother-church, yet the salaries of the minister and other officials, instead of being deducted from the income of the rector or vicar, are to be raised by a charge for the rents of pews. Only think of this novel device for augmenting the revenues of the ecclesiastical order! Notwithstanding the immense sums levied for the maintenance of the established religion, and though the frequenters of the new churches are actually compelled to pay tithes to the incumbents of their parishes, yet they are obliged to contribute an additional sum in pew rents to enjoy the benefit of the national communion, and if they desire a third service on Sundays, they must contribute additional for that too. How much the revenues of the clergy will be ultimately increased from this source, we have not the means of estimating. The incomes settled on some of the new ministers by the Commissioners are very considerable; that of the minister of St. Peter’s, Pimlico, is £900 a year; and those of the rectors of the three new churches in the parish of St. Mary-le-bone are £350 per annum each. Suppose the annual charge of each new church £450 per annum, it will shortly add to the other permanent revenues of the church a yearly sum of £94,050.

We shall now collect the different items and exhibit a general statement of the revenues of the Established Clergy. The sum put down for tithe is church-tithe only, after deducting the tithe of lay-impropriations, and allowing for abbey-land and land exempt by modus from tithe. The church-rates are a heavy burden on the people, but being levied at uncertain intervals, for the repair of churches and chapels, they do not form a part of the personal income of the clergy, and are omitted.

We are confident several of these sources of emolument are rather under-rated. Perhaps it may be alleged that some items do not properly appertain to ecclesiastical income—that they are the rewards pro opera et labore extra-officially discharged by the clergy. But what would be said if, in stating the emoluments of the Duke of Wellington, we limited ourselves to his military pay, without also including his pensions, sinecures, and civil appointments? The sums placed to the account of the clergy are received by them either as ministers of religion, or from holding situations to which they have been promoted in consequence of being members of the Established Church. There are several sums annually raised on the people which we have omitted, but which, in strictness, ought to be placed to the account of the clergy. Large sums are constantly being voted by Parliament for building churches in Scotland, as well as in England; more than £21,000 has been granted for building churches and bishops’ palaces in the West Indies; £1,600,000 has been granted for the aid of the poor clergy, as they are called, and who have been also favoured by their livings being exonerated from the land-tax; nearly a million has been granted for building houses and purchasing glebes for the clergy in Ireland; upwards of £16,000 a-year is voted to a society for propagating Church of Englandism in foreign parts; and more than £9,000 is granted to some other Society for Discountenancing Vice,—a duty which one would think especially merged in the functions of our established pastors. All these sums have been omitted; they certainly tend to augment the burthen imposed on the public by the Church: but as it is to be hoped they do not all form permanent branches of ecclesiastical charge, they are excluded from our estimate of clerical income.

The next consideration is the Number of Persons among whom the revenues of the Church are divided. It has been already shown that the number of prelates, dignitaries, and incumbents, is only 7,694, and by this diminutive phalanx is the entire revenue of £9,459,565 monopolized, affording an average income of £1,228 to each individual. Except the clergy, there is no class or order of men whose incomes average an amount like this. The average pay of officers in the army or navy will bear no comparison with that of the Clergy. Take the legal classes—the most gainful of all professions; add together the incomes of the lord-chancellor, the judges, the barristers, conveyancers, proctors, special-pleaders, and every other grade of that multitudinous craft—the pettifogger of most limited practice included—and divide the total by the number of individuals, and it will yield no average income like that of dignitaries, rectors, and vicars. Still less will the fees and gains of the medical classes—the physician, surgeon, and apothecary—bear a comparison with the Church. The pensions, salaries, and perquisites of employés in the civil department of government are justly deemed extravagant; but compare the united incomes of these with ecclesiastics, from the first lord of the treasury to the humblest official in the Stamp Office, and the difference is enormous. The Church is a monstrous, overgrown Crœsus in the State, and the amount of its revenues incredible, unbearable, and out of proportion with every other service and class in society.

An average estimate of the incomes of the Clergy, however, affords no insight into the mode in which the enormous revenues of the church are squandered among its members. Next to pluralists, the greatest abuse in the establishment results from the unequal amount of income possessed by individuals of the same rank in the ecclesiastical order, and the unequal burthen of duties imposed upon them. The incomes of some bishops, as those of Llandaff, St. Asaph, and Bangor, barely equal that of a clerk of the Treasury, or of rectors and vicars whose conduct they are appointed to superintend; while the incomes of others exceed those of the highest functionaries in the land. Yet we are told, by Mr. Burke, that the revenues of the higher order of ecclesiastics are to enable them to rear their “mitred fronts in courts and palaces to reprove presumptuous vice.” But if one bishop requires a large revenue to support his dignity in high places, so does another. Among the archdeacons is like inequality, their incomes varying from £200 to £2000 a-year. And among the dignitaries and members of cathedral and collegiate establishments is similar disproportion. Many of the deaneries, as those of Westminster, Windsor, St. Paul’s, Salisbury, Lincoln, Exeter, and Wells, are very valuable, yielding, probably, to their possessors, incomes of £10,000, £8,000, £5,000, £2,000, £1,900, and 1,500 respectively. The prebendaries and canonries vary in amount from £250 to £2,000 a-year. Some of the precentorships are worth not less than £900 a-year; and many of the chancellorships, treasurerships, succentorships, and we know not how many other official ships, afford snug incomes of £400, £500, and £800 per annum. The minor canons some of them have £250; the vicars-choral £350; the priest-vicars, the chanters, and sub-chanters, and a hundred more popish names and offices, are all amply, though unequally, remunerated for their services.

In the incomes of the parochial clergy there is similar diversity and injustice. Many rectories, as before observed, are more valuable than bishoprics, having incomes from £8,000 to £10,000 a-year. The same may be said of the vicarages, being possessed of large glebes or large endowments, and sometimes both. While, again, it cannot be denied that there are some rectories, and in particular vicarages, whose tithes are in the hands of laymen, and without even a parsonage-house. In some instances, the deficiency of income has been so great, that it has been found necessary to unite the incomes of two or three parishes to produce an adequate maintenance to the officiating minister, who, in the care of so many churches, cannot have time to officiate at any of them properly; and thus, no doubt, are many souls lost which might be saved; some, straying into the fold of sectarianism, become jacobins and dissenters, to the great injury of the mother church, and the eternal reproach of the right reverend bishops, the very reverend deans, the venerable archdeacons, and other reverend dignitaries, who waste, in the pomp, vanities, and luxuries of the world, the sums which ought to be appropriated to the augmentation of these poor livings.

The penury of one part of the church is not less objectionable than the bloated and sinecure opulence of another. At the establishment of Queen Anne’s bounty, in the beginning of the last century, there were 5597 livings (above one-half of the whole number) whose incomes did not exceed £50 per annum. The Diocesan Returns in 1809 gave the following classifications of poor livings under £150 per annum:—

It is by grouping these poor livings with the rich ones, and averaging the whole, that a plausible case is often attempted to be made out in favour of the clergy. One writer, for instance, whose statement has been often quoted, makes the average income of each living in England and Wales only £303 per annum. The Rev. Dr. Cove, adopting different principles of calculation, makes the average income of the parochial clergy only £255 each. Both these estimates, it is apparent from what has been advanced, are very wide of the truth. There are 11,342 benefices, and only 7,191 incumbents; and these incumbents engross the entire revenue of the parochial clergy arising from tithe and other sources. Turning to the statement at page 52, and deducting from the total revenues of the established clergy the incomes of the bishoprics and ecclesiastical corporations, it will be found that the parochial clergy alone have a total revenue of £8,668,450, which, divided by the number of benefices and the number of incumbents, gives £764 for the average value of each benefice, and £1,205 for the average income of each incumbent. From this enormous income, the paltry stipends of £40 or £60 a-year, paid by some of the beneficed clergy to their curates, are, of course, to be deducted.

The representation which the Quarterly Review, and other misleading publications, is desirous of impressing on the public is, that there are about 10 or 11,000 benefices, held by about as many individuals—rectors, vicars, and perpetual curates—whose average income is the very moderate sum of £255 or £303 each. Such a statement, if true, would render the amount of the revenues of the clergy, and the distribution of these revenues, very little objectionable indeed. But we will soon show this is all mystification and delusion.

The real situation of the Parochial Clergy is this: in England and Wales there are 5098 rectories, 3687 vicarages, and 2970 churches neither rectorial nor vicarial; in all, 11,755 churches. These churches are contained in 10,674 parishes and parochial chapelries; and, probably, after a due allowance for the consolidation of some of the smaller parishes, form about as many parochial benefices. Now, the whole of these 10,674 benefices are in the hands of 7191 incumbents; there are 2886 individuals with 7037 livings; 517 with 1701 livings; 209 with 836 livings; 64 with 320 livings. Look again, at page 31, and the whole mystery of parochial monopoly is solved. Or let any one look into the Clerical Guide, and he will find nearly one-half the whole number of incumbents are pluralists. Some are rectors at one place, vicars at another, and curates at another; some hold three or four rectories, besides vicarages and chapelries; some hold two vicarages, a chapelry, and a rectory; in short, they are held in every possible combination. But what does the secretary to four bishops, Mr. Wright, the “Informer,” as the late Bragge Bathurst termed him, say on this subject: in one diocese the majority of the clergy held three livings, some five, and some six, besides dignities, and “yet a great part of them did not reside upon any of their preferments.”

This is exactly the way in which the property of the church is monopolized. Some persons imagine that there are as many rectors as rectories, vicars as vicarages, prebendaries as prebends, deans as deaneries, &c. No such thing: the 26 bishops, 700 dignitaries, and about 4000 non-resident incumbents, principally belonging to the Aristocracy, enjoy nearly the whole ecclesiastical revenues, amounting to more than nine millions, and averaging upwards of £2000 a-year.

And for what service? what duties do they perform? what benefit do the people derive from their labours? The bishops ordain the priests; sometimes visit their dioceses; sometimes preach; and this we believe is the extent of their performances, and which, in our opinion, amount to very little. As to the venerable, very reverend, and worshipful dignitaries, they perform still less. Let any one visit the cathedral or collegiate churches; go into St. Paul’s, Westminster Abbey, or York Minster, for instance; and observe what is doing in those places. No service is performed which interests the public. Persons may be found admiring the stone and mortar; but the vicars-choral, the priest-vicars, the chanters, or sub-chanters, or fifth or sixth canons, are very little regarded; and as to the dignitaries themselves, why they are never to be seen; many of them probably reside some hundred miles off, in more pleasant parts of the country, enjoying the amusements of the chase, or whiling away their time at card-tables or watering-places. Then, as to the non-resident incumbents, it must be admitted they are sinecurists, whose duty is performed, and for which they receive the salary, by deputy. Thus, it appears, that these three classes, without performing any duties of importance, absorb almost the entire revenues of the church.

The labouring bees in the established church are the curates, who receive a very small share of its emoluments. In a parliamentary paper, ordered to be printed on the 28th of May, 1830, containing the diocesan returns relative to the number and stipends of curates in England and Wales, we find that, for the year 1827, out of 4254 individuals of that class, there were 1639 with salaries not exceeding £60, and only eighty-four out of the whole number with salaries exceeding £160. There were fifty-nine curates with incomes between £20 and £30, and six with incomes between £10 and £20. There were 1393 curates resident in the glebe houses, and 805 more resident in their parishes. So that, either for want of parsonage-houses, or other cause, a vast number of parishes had neither resident curate nor incumbent. Supposing the stipends of the curates average £75 a-year, which is higher than the bishops, under the 55 Geo. III., have in many cases authority to raise them, their share of the church-revenues amounts only to £319,050. Yet it is this useful and meritorious order which performs nearly the whole service of the national religion.

To the curates we may add the possessors of the poor livings, as a portion of the clergy who really discharge some duties for their emoluments. These livings may be considered the mere offal, or waste land of the church, on which those who have neither rotten boroughs nor family influence, are allowed to graze. Their incomes not being sufficient to allow for the maintenance of a curate, many of the incumbents reside on their benefices and perform the duties of their parishes. But even this class is not in the indigent state some persons are apt to imagine. The returns we have cited of the value of poor livings in 1809, were considered, at the time, a gross imposition on the public and parliament. In consequence, however, of these returns, true or false, the incomes of the poor clergy have subsequently been greatly augmented. Besides Queen Anne’s bounty, £100,000 has been voted annually by parliament; the benefactions in money, by private individuals, amount to upwards of £300,000; other benefactions, in houses for the residence of ministers, in lands, tithes, and rent-charges, are very considerable: to which we may add the advantages small benefices have derived from being exonerated from the land tax, and from the increase in population, and in the value of tithes from agricultural improvements.

Another point necessary to be borne in mind, in considering the situation of the poor clergy, as they are called, is, that they are, like the non-resident aristocratical incumbents, nearly all pluralists. Few, indeed, only hold one living; and, probably, the whole 3998 livings under £150, are held by 1500 or 2000 individuals. That this is the case, is evident, from the returns made to the Commissioners appointed to exonerate small benefices from the land-tax, and which are now lying before us. In these returns for 1820 we find 2137 livings, or other ecclesiastical benefices of less than £150 in clear yearly value, had been exonerated from the land-tax. Of 419 benefices exonerated from the land-tax in 1814, there were only ninety-two with incomes of less than £100 each, held without other preferment. Hence we conclude that the poor clergy, whose incomes Dr. Cove made about £80, have, from pluralities, consolidation, and the other advantages mentioned, incomes of at least £150 each, and that, with the exception of curates, there are few poor clergy in England.

We have now afforded the reader, without exaggeration or distortion of facts, a complete and intelligible view of the total amount and disposition of the immense revenues of the Established Clergy. The chief points to be borne in mind are the diminutive number of the beneficed clergy, their sinecurism, and relative efficiency in the discharge of religious duties, and the monstrous inequality in their incomes. These points will best appear from the succinct statement we subjoin.