Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    Concerning Questions of Leninism

    II the Main Thing in Leninism

    Josef Stalin

    5 min

    In the pamphlet The Foundations of Leninism, it stated:

    “Some think that the fundamental thing in Leninism is the peasant question, that the point of departure of Leninism is the question of the peasantry, of its role, its relative importance. This is absolutely wrong. The fundamental question of Leninism, its point of departure, is not the peasant question, but the question of the dictatorship of the proletariat, of the conditions under which it can be achieved, of the conditions under which it can be consolidated. The peasant question, as the question of the ally of the proletariat in its struggle for power, is a derivative question.”

    Is this thesis correct?

    I think it is correct. This thesis follows entirely from the definition of Leninism. Indeed, if Leninism is the theory and tactics of the proletarian revolution, and the basic content of the proletarian revolution is the dictatorship of the proletariat, then it is clear that the main thing in Leninism is the question of the dictatorship of the proletariat, the elaboration of this question, the substantiation and concretisation of this question.

    Nevertheless, Zinoviev evidently does not agree with this thesis. In his article “In Memory of Lenin,” he says:

    “As I have already said, the question of the role of the peasantry is the fundamental question of Bolshevism, of Leninism.”

    As you see, Zinoviev’s thesis follows entirely from his wrong definition of Leninism. It is therefore as wrong as his definition of Leninism is wrong.

    Is Lenin’s thesis that the dictatorship of the proletariat is the “root content of the proletarian revolution” correct? (See Vol. XXIII, p. 337.) It is unquestionably correct. Is the thesis that Leninism is the theory and tactics of the proletarian revolution correct? I think it is correct. But what follows from this? From this it follows that the fundamental question of Leninism, its point of departure, its foundation, is the question of the dictatorship of the proletariat.

    Is it not true that the question of imperialism, the question of the spasmodic character of the development of imperialism, the question of the victory of socialism in one country, the question of the proletarian state, the question of the Soviet form of this state, the question of the role of the Party in the system of the dictatorship of the proletariat, the question of the paths of building socialism—that all these questions were elaborated precisely by Lenin? Is it not true that it is precisely these questions that constitute the basis, the foundation of the idea of the dictatorship of the proletariat? Is it not true that without the elaboration of these fundamental questions, the elaboration of the peasant question from the standpoint of the dictatorship of the proletariat would be inconceivable?

    It goes without saying that Lenin was an expert on the peasant question. It goes without saying that the peasant question as the question of the ally of the proletariat is of the greatest significance for the proletariat and forms a constituent part of the fundamental question of the dictatorship of the proletariat. But is it not clear that if Leninism had not been faced with the fundamental question of the dictatorship of the proletariat, the derivative question of the ally of the proletariat, the question of the peasantry, would not have arisen either? Is it not clear that if Leninism had not been faced with the practical question of the conquest of power by the proletariat, the question of an alliance with the peasantry would not have arisen either?

    Lenin would not have been the great ideological leader of the proletariat that he unquestionably is—he would have been a simple “peasant philosopher,” as foreign literary philistines often depict him—had he elaborated the peasant question, not on the basis of the theory and tactics of the dictatorship of the proletariat, but independently of this basis, apart from this basis.

    One or the other:

    Either the peasant question is the main thing in Leninism, and in that case Leninism is not suitable, not obligatory, for capitalistically developed countries, for those which are not peasant countries.

    Or the main thing in Leninism is the dictatorship of the proletariat, and in that case Leninism is the international doctrine of the proletarians of all lands, suitable and obligatory for all countries without exception, including the capitalistically developed countries.

    Here one must choose.