Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Guide for the Perplexed

    Proposition XXV.

    Moses Maimonides

    2 min

    A thing which owes its existence to certain causes has in itself merely the possibility of existence; for only if these causes exist, the thing likewise exists. It does not exist if the causes do not exist at all, or if they have ceased to exist, or if there has been a change in the relation which implies the existence of that thing as a necessary consequence of those causes.

    Each compound substance consists of matter and form, and requires an agent for its existence, viz., a force which sets the substance in motion, and thereby enables it to receive a certain form. The force which thus prepares the substance of a certain individual being, is called the immediate motor.

    Here the necessity arises of investigating into the properties of motion, the moving agent and the thing moved. But this has already been explained sufficiently; and the opinion of Aristotle may be expressed in the following proposition: Matter does not move of its own accord—an important proposition that led to the investigation of the Prime Motor (the first moving agent).

    Of these foregoing twenty-five propositions some may be verified by means of a little reflection and the application of a few propositions capable of proof, or of axioms or theorems of almost the same force, such as have been explained by me. Others require many arguments and propositions, all of which, however, have been established by conclusive proofs partly in the Physics and its commentaries, and partly in the Metaphysics and its commentary. I have already stated that in this work it is not my intention to copy the books of the philosophers or to explain difficult problems, but simply to mention those propositions which are closely connected with our subject, and which we want for our purpose.

    To the above propositions one must be added which enunciates that the universe is eternal, and which is held by Aristotle to be true, and even more acceptable than any other theory. For the present we admit it, as a hypothesis, only for the purpose of demonstrating our theory. It is the following proposition:—