Histories, cited

The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this book is meant. Where the citing text names a locus, you will find it in the quotation.

1. The Rights of War and Peace Hugo Grotius 7 authority · 5 neutral · 2 endorsed 14 citations · 18 passages

   book i, chapter i. · ch. 10 2 passages anchored here · ch. 12 2 passages anchored here · ch. 20 · ch. 21 2 passages anchored here · ch. 23 2 passages anchored here · ch. 24 · ch. 31 3 passages anchored here

   and 3 more chapters

   ch. 35 · ch. 41 2 passages anchored here · ch. 43

   Polybius is explicitly named as the source of the account relied upon.

   Polybius, relating the manner in which men first entered into society, concludes, that the injuries done to parents or benefactors inevitably provoke the indignation of mankind, giving an additional reason, that as understanding and reflection form the great difference between men and other animals, it is evident they cannot transgress the bounds of that difference like other animals, without exci …

2. Stromata Clement of Alexandria 1 authority · 2 neutral · 1 endorsed 4 citations · 6 passages

   book 1 3 passages anchored here · book 3 · book 6 2 passages anchored here

   Explicitly named: 'And Herodotus agrees with him in his first book', endorsing the Eudemus account.

   And Herodotus agrees with him in his first book.

3. Apologeticum Tertullian 1 neutral · 1 refuted 2 citations · 4 passages

   apologeticum 4 passages anchored here

   Cited tentatively ('I think') as the source of a blood-covenant custom.

   As to the feeding upon blood and dishes of that tragic kind, read — somewhere it is recorded (in Herodotus, I think) — that certain nations made a covenant by drawing blood from their arms and tasting it from one another.

4. Constitution of the Athenians Aristotle 1 neutral 1 citation

   ch. 1

   Herodotus is explicitly named as the source for one version of the Phye episode, reported neutrally alongside an alternative.

   For having first spread a report that Athena was bringing Pisistratus back, and having found a tall and beautiful woman—as Herodotus says, from the deme of the Paeanians, but as some say, a Thracian garland-seller from Collytus, whose name was Phye—he had her imitate the goddess in her adornment and brought her in along with him;

5. Orations Dio Chrysostom 1 refuted 1 citation · 2 passages

   oration 37 2 passages anchored here

   Herodotus's account is explicitly named and explicitly rejected as untrustworthy in favor of alternative evidence.

   For I do not heed Herodotus, but the tomb and Simonides, who inscribed upon the dead of the Corinthians buried in Salamis:

6. Institutes of Roman Law Gaius 1 neutral 1 citation

   ch. 33

   The criticism of Vitellius is explicitly sourced to Tacitus's Histories.

   Vitellius is carped at by Tacitus for his lavish grants of Latinity (Latium vulgo dilargiri, Hist.