The sources of Sāṃkhyatattvavivecana
Where Sāṃkhyatattvavivecana names another work or author, the harvest records the passage that does it and the chapter that passage stands in. 28 citations across 25 chapters, drawn from 27 named sources; 4 of those sources stand in the library.
13 authority 4 neutral 5 refuted 5 extended 1 endorsed Of the 28 citations in Sāṃkhyatattvavivecana, 5 argue against their source.
the sources most drawn on
5 of 5 sources-
Sāṃkhyasūtra Kapila (traditional attribution) 2 citations · 12 passages
The Sāṃkhyasūtra is explicitly named as the source of a quoted doctrine and repeatedly invoked as authoritative for points about prakṛti and the guṇas.
"the cessation of suffering is [only] secondary," and "the praise of release [as bliss] is for the dull-witted.
ch. 25 · sūtra invoked in an objection to the sphoṭa doctrine, later answered ¶ -
Mahābhārata Vyāsa 1 citation · 4 passages
Explicitly introduced as 'the Bhārata' and quoted on the reverse-order dissolution of the principles.
] "Whatever principle arises from whatever, that dissolves back into it;
ch. 25 · authority for the doctrine of cyclical dissolution and origination ¶ -
Manu 1 citation · 11 passages
Quoted by explicit verse-number citation (Manu 1.8, 1.9-11, 1.10, 1.16) as scriptural authority for the cosmogonic account.
From it, then, the individual subtle bodies—the limiting adjuncts of individual souls, being portions of it—are divided off, like a son's subtle body from a father's subtle body.
ch. 25 · authority for the doctrine of individuation ¶ -
Sāṃkhyakārikā Īśvarakṛṣṇa 1 citation
Explicitly named as the source of the statement about root-prakṛti introducing the prakṛti/vikṛti classification.
The great principle, the I-maker, and the five subtle elements—these seven are both productive and modified ({{vikāra / vikṛti|prakṛti-and-vikṛti}}).
ch. 25 · cited as scriptural authority for the causal classification of the principles ¶ -
Vyāsa 1 endorsed 1 citation · 4 passages
Explicitly cited by chapter-and-verse (Gītā 13.34) and endorsed as declaring that discrimination of field from field-knower leads to the supreme.
—and by these Gītā statements it is declared that {{vivekajñāna|discriminative knowledge}} alone is the cause of liberation.
ch. 25 · authority endorsed as decisive proof for the primacy of discriminative knowledge ¶
named once
22 sourcesEach stands at a single passage. The chapter carries the anchors.
- invocation and preface 1 source
- earlier Sāṃkhya expositions (unnamed poets and sages)
- ch. 2 4 sources
- Kūrma Purāṇa · Tattvasamāsa(sūtra) · Vaiśeṣika doctrine of nine substances · Śruti (unspecified Vedic revelation)
- the self / spirit (puruṣa) 1 source
- Bhagavadgītā
- ch. 8 1 source
- Mokṣadharma (Mahābhārata)
- twenty-eightfold incapacity 1 source
- Vedānta doctrine
- the ten radical topics 3 sources
- Sāṃkhyasaptati · the base sūtra text (mūlasūtra) of the system · Ṣaṣṭitantra
- ch. 22 1 source
- āgama (scripture)
- threefold suffering 1 source
- the Purāṇas
- ch. 24 1 source
- paramparā (unbroken tradition)
- ch. 25 8 sources
- Buddhist doctrine of self-luminous cognition · Nyāya-Vaiśeṣika doctrine of partless, eternal Time · Smṛti (unspecified traditional text) · Sāṃkhya sūtra deriving space and time from ākāśa · Vedāntin doctrine of the Self and the cognition 'I' · Śruti (unspecified Vedic scripture) · Śruti and Smṛti passages on the eternity of Time · Śruti dictum on seeing the Self (Upaniṣadic revelation)
the marks
- authority
- relied on as a source of legitimacy
- neutral
- identified or reported
- refuted
- argued against
- extended
- developed or continued
- endorsed
- agreed with
- roman
- the cited text is in the library and opens in the reader
- italic
- named by this text, not held by the library — the corpus's wanted list
- ¶
- the passage in this text that does the citing
- 7
- beside a chapter, the passages anchored there. A single citation can quote more than one passage, which is why a row carries two figures: the citations the harvest recorded, and the passages its chapters add up to.
Every count on this page is a link to the passages behind it. A name without a link is recorded but not yet paged. How the harvest reads.