Lecture II

Note 1, page 50.--The difference is that the bad parts of this finite are eternal and essential for absolutists, whereas pluralists may hope that they will eventually get sloughed off and become as if they had not been.

Note 2, page 51.--Quoted by W. Wallace: Lectures and Essays, Oxford, 1898, p. 560.

Note 8, page 67.--A good illustration of this is to be found in a controversy between Mr. Bradley and the present writer, in Mind for 1893, Mr. Bradley contending (if I understood him rightly) that 'resemblance' is an illegitimate category, because it admits of degrees, and that the only real relations in comparison are absolute identity and absolute non-comparability.

Note 9, page 75.--Studies in the Hegelian Dialectic, p. 184.

Note 11, page 76.--Cf. Elements of Metaphysics, p. 88.

Note 13, page 80.--For a more detailed criticism of Mr. Bradley's intellectualism, see Appendix A.