Cows
animal · 25 works · 69 mentions · 140 anchored passages
cows · cattle · cow · kine · milch-cows · the cow · a cow · bulls · calf · cow-pen
spoken of as
10 expressionsCow56 mentions
Rigveda (Sanskrit) · Atharvaveda (Paippalāda) (Sanskrit) · Manusmṛti (Sanskrit) · Parāśara Smṛti (Sanskrit) · The Law of Torts (English) · Āṅgirasa Smṛti (Sanskrit)
With kindling fires, with milch cows of swelling udder, with roads without dust, with shining glances — like swans to their resting-places come, O Maruts of one accord, for the exhilaration of the honey-sweet.
Cattle“plundered livestock”27 mentions
Hellenica (Greek) · Manusmṛti (Sanskrit) · Vālmīki Rāmāyaṇa (Sanskrit) · Atharvaveda (Paippalāda) (Sanskrit) · Rigveda (Sanskrit) · Sāmaveda (Sanskrit)
and in the end the Greeks were shot down like cattle shut up in a pen.
Cows / Cattle3 mentions
Rigveda (Sanskrit) · Atharvaveda (Paippalāda) (Sanskrit)
Though we seem, O true Soma-drinker, like men without praise — do bring us fame, O Indra, in cattle, in bright horses, in thousands, O greatly bountiful one.
Cattle/cows“go”2 mentions
Atharvaveda (Paippalāda) (Sanskrit) · Rigveda (Sanskrit)
Those cows of one form, of all forms, of equal form — those whose birth and udder Agni knows — those that the Aṅgirasas made here for austerity:
Cows“kine”2 mentions
Rigveda (Sanskrit)
With kindling fires, with milch cows of swelling udder, with roads without dust, with shining glances — like swans to their resting-places come, O Maruts of one accord, for the exhilaration of the honey-sweet.
the cow2 mentions
Atharvaveda (Paippalāda) (Sanskrit) · Sāmaveda (Sanskrit)
The ghee and milk offered among the dawn-cows — this is your share, O Aśvins;
Cattle and cows“sacred, inviolable”1 mention
Atharvaveda (Paippalāda) (Sanskrit)
Father of calves, lord of the inviolable cows, and moreover father of the great bellowing bulls — the calf is the afterbirth;
Cow / cattle1 mention
Rigveda (Sanskrit)
The herd-keeper who guards the cattle goes forth home for the hero, for the mighty, for the swift one;
Sacred cattle“cows”1 mention
Atharvaveda (Paippalāda) (Sanskrit)
Whatever lustre is laid in the dice, and whatever is placed in the Sūrā drink, whatever lustre is in cattle — O Aśvins, with that endow her with lustre.
in the texts
first 24 worksRigveda
Sacred cattle repeatedly sought, stolen, hidden, and recovered through the deeds of Agni and Indra.
You brought the good milch-cows to rest on the bank, O Indra, for Yadu and Turvaśa;
That Agni whom I praise is the good one, toward whom the milch-cows come together, toward whom the swift-running coursers come together, toward whom the nobly-born lords come together — bring refreshment to the praisers.
Indra the city-breaker, having drunk, gave back to him the cows, the luminous ones.
Atharvaveda (Paippalāda)
The sacred cattle repeatedly blessed for increase, and used as the ritual vehicle through which divine vigor, brilliance, and fortune are transferred to the bride.
Whatever lustre is laid in the dice, and whatever is placed in the Sūrā drink, whatever lustre is in cattle — O Aśvins, with that endow her with lustre.
the milk-nourishment that has entered into the cows — with that we unite this woman.
the fame that has entered into the cows — with that we unite this woman.
Manusmṛti
Cattle treated as a unit of wealth, gift, and merit throughout the passage.
In contracting a marriage, one should avoid these ten families, even if they are great and rich in cattle, goats, sheep, wealth, and grain.
The merit which a twice-born householder obtains by giving a cow to his *guru* according to the rule, that same merit he obtains by giving alms.
A field, gold, a cow, a horse, an umbrella and shoes, a seat, grain, vegetables, and clothes—he should bring these to please his *guru*.
Sāmaveda
Cows appear throughout as ritual imagery: sources of milk for Soma, objects of simile, and mythic figures whose names and appearance are recounted.
The good milch-cows, dripping with ghee, flowing for him who is approaching, roar and rush with their milk.
He who with his might cut free the dawn-cows and those hidden within the rock.
The sweet drops have flowed toward the god, they have flowed like milch-cows to a gathering.
The Law of Torts
Domesticated livestock whose straying onto another's land is treated as trespass by their owner.
Trespass by a man’s cattle is dealt with exactly like trespass by himself;
The rule does not apply to damage done by cattle straying off a highway on which they are being lawfully driven:
Blackstone says that “a man is answerable for not only his own trespass, but that of his cattle also:
Parāśara Smṛti
Cow, treated as a source of both prohibited and purifying substances across different rules.
By drinking the milk of a brown cow, by having intercourse with a Brāhmaṇa woman, and by deliberating on the syllables of the Veda, a Śūdra becomes an outcaste (*caṇḍāla*).
A Brāhmaṇa who, out of ignorance, follows a deceased Kṣatriya, becomes impure for one day and is purified by consuming *pañcagavya* (the five products of the cow).
They should give a cow along with a bull to a Brāhmaṇa as a sacrificial fee (*dakṣiṇā*).
Āṅgirasa Smṛti
The cow, treated both as a source of substitute ritual hair and as an object of gift-giving in expiation.
Until then, hair from a cow's tail must be worn according to the rule.
If his top-knot is cut by an enemy, he should immediately wear hair from a cow's tail on his ear and, being pure, should perform a Prājāpatya penance.
For neglecting the death anniversary out of delusion, one should perform two *kṛcchra* penances, a recitation of the Gāyatrī ten thousand times, and the gift of a cow.
Viṣṇu Smṛti
The cow, treated both as a ritual-purity category and as an object of religious veneration and praise.
A fly, a drop of spittle, a shadow, a cow, an elephant, a horse, sunbeams, Dust, the earth, wind, fire, and a cat are always pure.
Cows are a sacred blessing;
A calf is pure when it urinates;
Vālmīki Rāmāyaṇa
Cattle offered by Ambarīṣa as the purchase price for Śunaḥśepa.
The lord of men, taking Śunaḥśepa for a hundred thousand cows, departed in great joy, O delight of the Raghu line.
"If you would sell a son for a hundred thousand cows for the purpose of the sacrificial animal, O greatly fortunate one, O descendant of Bhṛgu, I shall have fulfilled my purpose.
Then the great sage Trijaṭa, together with his wife, joyfully received the herd of cattle and in return offered to the great-souled one blessings that swelled with fame, strength, joy, and happiness.
The Kama Sutra of Vatsyayana
Named for the 'congress of a cow' (woman as quadruped) and 'congress of a herd of cows' (man with many women).
When a man enjoys many women altogether, it is called the "congress of a herd of cows.
When a woman stands on her hands and feet like a quadruped, and her lover mounts her like a bull, it is called the "congress of a cow.
They are not however on this account to be abandoned, because religious law, on the authority of which they are reckoned pure, lays down that the udder of a cow is clean at the time of milking, though the mouth of a cow, and also the mouth of her calf, are considered unclean by the Hindoos.
Tarkasaṃgraha
Stock example animal used in the comparison example and to illustrate a verbal command.
A statement (vākya) is a collection of words, as in 'bring the cow.
The instrument of comparative cognition is upamāna (comparison).
De Agri Cultura
Farm cattle kept for manure alongside sheep and goats.
Goat, sheep, and cattle dung, and likewise all other dung, keep carefully.
Orations
Animals cited by Diogenes as wiser than men in contentment with natural food and drink.
And he laughed at those who, when they were thirsty, passed the springs by, but sought by all means where they might buy Chian or Lesbian wine, and he said they were far more witless than the cattle;
Hymn 30 to Earth
Livestock appearing as a sign of the abundance granted by Earth.
his fruitful land is laden with corn, his pastures are covered with cattle, and his house is filled with good things.
Construction Construed and Constitutions Vindicated
Animal used in the same proverbial figure, representing the true lost matter (the concurrent right of taxation) that the court neglected.
But, the court, instead of considering the precedents in relation to the concurrent right of taxation, have insisted at large upon those which relate to the constitutionality of banking, and adhered to the precedent of searching for a goose, when the thing lost was a cow.
Ion
Cattle referenced in the cowherd example testing whether the rhapsode's art covers a slave's proper speech.
For instance, if the slave is a cowherd, you say the rhapsode will know what the other should say to pacify his cows when they get fierce, but the cowherd will not?
Cato the Younger
Livestock driven along with Cato's army on the march through Libya.
Cato therefore sent out thither by land in the winter season, having got together a great number of asses to carry water, and driving along with him many cattle.
Chrestomathy
Livestock at the center of two separate raiding episodes.
Meanwhile Castor, together with Polydeuces, are caught stealing the cattle of Idas and Lynceus;
After that he drives off the cattle of Aeneas, and he sacks Lyrnessus and Pedasus and many of the surrounding cities, and he kills Troilus.
Brahmabindūpaniṣad
Cows of differing colors used as a simile for the outwardly varied doctrines that nonetheless yield knowledge of a single 'color'.
Of cows of many colors the milk yet has [but] one color;
Vīramitrodaya
Cow named as one of the items given in the daily giving rite performed even during an intercalary month.
> In the year, the daily ancestral rite, and the daily giving, / > of a cow, land, sesame, and gold, should be performed even in an intercalary month.
Vratisasana
Cattle whose hoof-dust is used as a ritual purifying substance in Vāyavya bathing.
Now, as for *Vāyavya*, it is bathing characterized by covering the body up to the head, caused by the dust from the hooves of cows.
[VS_appendix-17s-cd] *Brāhmya is indeed bathing with mantra, and Vāyavya is the dust of cows.
Aeneid
Cattle used in simile to describe the defenseless Trojans.
nor noted, madman, how the Rutule King had burst in midmost of the line, and now stood prisoned in their wall, as if he were some monstrous tiger among helpless kine.
Cyropaedia
Domesticated animals used to compare animal obedience with human resistance to rule.
And in addition to this, we reflected that cowherds are the rulers of their cattle, that grooms are the rulers of their horses, and that all who are called herdsmen might properly be regarded as the rulers of the animals over which they are placed in charge.
Economics
Cattle are animals useful for human purposes and sacrificial rites and included among possessions needing divine blessing.
so that men have victims for propitiating the gods with sacrifice and cattle for their own use.
Wealth, of course, and much more so than cattle, if it be true that they are more profitable than cattle.
Know of a surety that right-minded men offer prayer for fruits and crops and cattle and horses and sheep, aye and for all that they possess.
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