Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Animals

    the ox

    animal · 9 works · 12 mentions · 13 anchored passages

    an ox · ox · a calf · al-baqar · oxen · the ox that treads out the corn · working oxen · البقر

    spoken of as

    1 expression

    ox5 mentions

    Stromata (Greek) · Nicomachean Ethics (Greek) · Law in a Free State (English) · San Hyan Mahajnana (Kawi)

    "With the innocent man you shall be innocent, and with the elect you shall be elect, and with the perverse you shall be perverse.
    book 5

    in the texts

    Adversus MarcionemLate Antiquity · Latin

    The plough-ox whose mouth the law forbids binding while it treads the grain, cited as an instance of the law's humane character.

    when even to the ox that treads out the corn the bonds of his mouth are loosed, unto the fruit of his present labour — that the more easily a humanity, premeditated in cattle, might be schooled toward the refreshment of men.
    book 2
    Who would have commanded this but he who both feeds the ravens and clothes the flowers of the field, who before granted to the ox too treading out the grain freedom of mouth for the pardon of fodder, in removing it from the work, because the worker is worthy of his hire?
    book 4
    Even now here the law of the Creator is sealed, who judges even the working oxen worthy workers of their hire.
    book 4

    StromataLate Antiquity · Greek

    Domestic animal figuring in quoted scripture as an example of recognizing its master, contrasted with Israel's failure to know God.

    "With the innocent man you shall be innocent, and with the elect you shall be elect, and with the perverse you shall be perverse.
    book 5
    "And if anyone open a pit, or hew one out," it says, "and do not cover it, and a calf or an ass fall in there, the owner of the pit shall pay money and give it to his neighbour;
    book 5
    "The ox knew its owner, and the ass the manger of its master;
    book 5

    Kitāb al-Safīnah al-Nūḥīyah fī al-sakīnah al-rūḥīyahMedieval · Arabic

    Cattle in the sense of the eating ox, named for its craving as one of the animal appetites present in human nature.

    In it is the greed of the dung-beetle and the pig, the ruinousness of the wolf and the leopard, the harmfulness of the scorpion and the snake, the lust of the cock and the ass, and the craving of the camel and the ox in eating;
    ch. 8 · printed page 35

    Nicomachean EthicsClassical · Greek

    An animal cited as prey in the illustration of the lion's appetite.

    The lion does not care about the lowing of the ox, but about devouring it, though the lowing tells him that the ox is near, and consequently he appears to take pleasure in the sound.
    book 3

    LettersLate Antiquity · Greek

    Animal cited in the semantic argument about 'knowing'.

    'The ox,' it says, 'knew its owner'—so then, by your account, the ox knew the substance of its master;
    letter 235

    IliadClassical · Greek

    A large, well-fattened ox offered as the second prize of the footrace and won by Ajax son of Oileus.

    For the second prize he offered a large ox, well fattened, while for the last there was to be half a talent of gold.
    book 23
    But Ajax took the ox and stood with his hand on one of its horns, spitting the dung out of his mouth.
    book 23

    CharactersHellenistic · Greek

    A sacrificial animal whose skin the petty-ambitious man displays prominently to advertise his sacrifice to visitors.

    Having sacrificed an ox, he nails up the skin of its forehead opposite the entrance, bound round with great garlands, so that those who come in may see that he has sacrificed an ox.
    characters

    San Hyan MahajnanaAncient · Kawi

    The ox, allegorically identified with the god Brahmā (Pitāmaha) as the animal drawing the cosmic cart of Viṣṇu.

    *The cart is said to be Viṣṇu, the ox is Pitāmaha.
    chapter 1
    The holy Viṣṇu is the chariot.
    chapter 1

    Law in a Free State19th Century · English

    Oxen listed among beasts of burden in the analogy about labour displacement.

    if there were no horses, asses, oxen, other beasts of burden, or engines, it is clear that men would be required to do the lifting, carrying, and pulling themselves, just as they did under the Pharaohs who built the Pyramids.
    ch. 2