Ahab
historical figure · 8 works · 9 mentions · 10 anchored passages
king Ahab
in the texts
Adversus Marcionem
King of Israel guilty of idolatry and murder, cited as an example of pardon through penitence.
likewise that king Ahab, the husband of Jezebel, guilty of idolatry and of the blood of Naboth, earned pardon under the name of penitence;
easy to be bent too by Hezekiah's weeping, and by Ahab, the husband of Jezebel, beseeching that the blood of Naboth be forgiven, and by David acknowledging his sin to indulge at once — preferring, namely, the repentance of the sinner to his death, out of the affection of mercy.
Letters
King deceived by a lying spirit sent among false prophets.
And there is a lying spirit, which, coming upon the false prophets, deceived Ahab.
An Essay on Crimes and Punishments
Biblical king who seized Naboth's vineyard after having him falsely accused and killed, an act described as having become proverbial for tyranny.
Naboth being prosecuted quia maledixerat regi, king Ahab took possession of his effects.
In this cause concerning a girl of Auvergne it was, that an advocate-general referred to Ahab, king of a part of Palestine, who confiscated the vineyard of Naboth, after assassinating the owner with the sword of justice:
The Rights of War and Peace
Biblical king whose children are cited as an example of divine punishment.
Therefore if he thinks proper to take away by a premature or violent death the children of Achan, Saul, Jeroboam or Ahab, he is exercising over them the right of sovereignty, as well as that of punishment;
The Genius of the Common Law
Biblical king of Israel, reinterpreted in the passage as an enlightened ruler misunderstood by his generation.
It has been suggested, I think by Renan, that the story of Ahab and Naboth, as we have it, is a sacerdotal libel, and Ahab was an enlightened ruler who tried to introduce ‘expropriation pour cause d’utilité publiquè’ to a generation too backward to understand it.
De ieiunio adversus psychicos
King of Israel guilty of idolatry and the murder of Naboth, whose fasting after Elijah's rebuke postpones judgment.
When, after his transgression and idolatry and the slaying of Naboth for his vineyard's sake at Jezebel's instigation, Elijah had reproached him—"As you have killed and taken possession of the inheritance:
De Pudicitia
Israelite king who obtained forgiveness for Naboth's murder.
You will communicate also with the homicide, because Ahab too blotted out the blood of Naboth by entreaty, and David purged the slaughter of Uriah, together with the adultery that was its cause, by confession.