Elisha

On which day, if Elisha the prophet too restored to life the dead son of the Shunammite, you see, Pharisee, and you, Marcion, that it was of old the Creator's to do well on the sabbaths, to free a soul, not to destroy it — that Christ brought in nothing new which is not of the form, the gentleness, the mercy, the proclamation too of the Creator.

But if Elisha, the prophet of the Creator, cleansed the single leper Naaman the Syrian out of so many Israelite lepers, neither does this make for a diversity of Christ, as though in this way the better — in that a stranger cleanses an Israelite leper whom his own lord could not cleanse — the Syrian the more easily cleansed signifying, through the nations, of those who bristled with the seven stai …

But the Creator sent bears upon the boys, avenging Elisha the prophet, who had suffered insults from them.

Nor did Elisha ever signify to Naaman the Syrian, nor Jonas to the Ninevites, nor Daniel to Nebuchadnezzar, nor the other Prophets to the Tyrians, the Moabites, the Egyptians, to whom they wrote, that it was necessary for them to adopt the Mosaic Law.

It may not perhaps be amiss to cite, in this place, the message sent by the men of Jabesh Gilead to the Ammonites, by whom they were besieged, and also that of the prophet Elisha, and at the same time to mention the conduct of Valerius Laevinus, who boasted of having killed Pyrrhus.

And where is the company of Gehazi with Elisha, when for love of money he drew leprosy upon himself?

for endurance and faith, in goatskins and sheepskins and woven camel's hair, they went about, proclaiming the kingdom of Christ—I mean Elijah and Elisha, Ezekiel and John, the prophets.

And so Elisha, having taken wood and cast it into that place where the iron had been sunk, immediately it floated up, and the wood was sunk, which the sons of the prophets received.