Moon
deity figure · 15 works · 24 mentions · 35 anchored passages
the Moon · Candra · the moon · Selene · Candramā · bright Selene · Candramas · Chandra · Luna · Māsa
spoken of as
5 expressionsCandra“Moon”6 mentions
Atharvaveda (Paippalāda) (Sanskrit) · Vālmīki Rāmāyaṇa (Sanskrit) · Rigveda (Sanskrit)
They call the Vaiśvānara one a sharpener, born from the womb of Agni together with the Moon — the prosperer of households, the one that carries across, the sustainer of life;
Selene“Moon”4 mentions
Theogony (Greek) · Hymn 31 to Helios (Greek) · Hymn 32 To Selene (Greek) · Hymn 4 to Hermes (Greek)
And Theia was subject in love to Hyperion and bore great Helius (Sun) and clear Selene (Moon) and Eos (Dawn) who shines upon all that are on earth and upon the deathless Gods who live in the wide heaven.
the Moon4 mentions
Tusculan Disputations (Latin) · Sāṃkhyatattvavivecana (Sanskrit) · Manusmṛti (Sanskrit) · Atharvaveda (Paippalāda) (Sanskrit)
Do you think, then, that he cares when the Moon is in travail, by whom he is supposed to have been lulled to sleep, that she might kiss him sleeping?
Candramā“Moon”2 mentions
Atharvaveda (Paippalāda) (Sanskrit)
Candramā, the demon-slayer [sharp, sharp-horned, the seer of seers, the poet most poetic — let him thrust away the evil-sayer, overwhelm hostility;
Soma“the Moon”1 mention
Manusmṛti (Sanskrit)
Through his power, he is Agni and he is the Wind, he is the Sun, he is Soma, he is the King of Dharma (Yama);
in the texts
Atharvaveda (Paippalāda)
Lunar deity, cast as the charioteer of the cosmic chariot and as a conqueror bearing the protective jewel.
The Moon, bearing that jewel, conquered the citadels of the Asuras, the golden strongholds of the Dānavas.
the Moon is the charioteer.
O divine Moon, carry away the evil dream, carry the evil dream far away [from this man, son of so-and-so, offspring of so-and-so].
Rigveda
Lunar deity, ever renewed, born from Puruṣa's mind, and paired with the sun in later invocations.
Coming on, he distributes the portion to the gods — the moon stretches out long life.
And by night, both rich in bull-power — Sun and Moon, home-companions, for our dwelling;
let the Sun and Moon roaming the sky, dwellers in heaven, both understand this sacrifice by their wisdom — Nahuṣī among the workers.
Manusmṛti
Lunar deity whose fullness brings joy to observers; model for a king beloved by his subjects.
As men rejoice on seeing the full moon, so is that king in whom his subjects rejoice one who observes the vow of the Moon.
A king should follow the brilliant conduct of Indra, of the Sun, of the Wind, of Yama, of Varuṇa, of the Moon, of Agni, and of the Earth.
Through his power, he is Agni and he is the Wind, he is the Sun, he is Soma, he is the King of Dharma (Yama);
Vālmīki Rāmāyaṇa
The moon, personified as gathering ill planets around it and as a comforting presence to Rāma at night.
"As Rāma sleeps at night, the moon — embracing the sinless one as a father would — will refresh him, touching him with its cool rays.
Triśaṅku, the red-limbed one (Mars), Bṛhaspati, and Budha too — all the planets, malefic, drew close to the Moon and stood there in dreadful conjunction.
And the father, that glorious king of the Kākutstha line, appeared at that moment stricken and diminished — like the full moon at the appointed time swallowed by a eclipse.
Clouds
The Moon, personified as a goddess who complains through the Chorus that the Athenians mismanage the calendar and thereby cheat her and the other gods of proper feast-days.
When we had got ready to set out hither, the Moon met us, and commanded us first to greet the Athenians and their allies;
for thus he will know better that he ought to spend the days of his life according to the Moon.
so that also all, when they went out of an evening, were wont to say, Boy, don’t buy a torch, for the moonlight is beautiful.
On the Nature of the Gods
The moon, described in its monthly cycle and its nourishing influence on earthly life.
Now the moon follows the yearly courses of the sun in monthly spaces, whose thinnest light is made by its nearest approach to the sun, and its fullest by each farthest departure.
Tusculan Disputations
Moon goddess said to have lulled Endymion to eternal sleep.
Do you think, then, that he cares when the Moon is in travail, by whom he is supposed to have been lulled to sleep, that she might kiss him sleeping?
Theogony
Moon-goddess, daughter of Hyperion and Theia, named among the gods praised by the Muses and among the children of Hyperion.
And Theia was subject in love to Hyperion and bore great Helius (Sun) and clear Selene (Moon) and Eos (Dawn) who shines upon all that are on earth and upon the deathless Gods who live in the wide heaven.
Thence they arise and go abroad by night, veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows, and Poseidon the earth holder who shakes the earth, and revered Themis, and quick-glancing …
Hymn 31 to Helios
Moon goddess, child of Hyperion and Euryphaessa and sibling of Helios and Eos.
For Hyperion wedded glorious Euryphaessa, his own sister, who bare him lovely children, rosy-armed Eos and rich-tressed Selene and tireless Helios who is like the deathless gods.
Hymn 32 To Selene
Lunar goddess praised for radiance, beauty, celestial motion, and her divine child Pandia.
The air, unlit before, glows with the light of her golden crown, and her rays beam clear, whensoever bright Selene having bathed her lovely body in the waters of Ocean, and donned her far-gleaming raiment, and yoked her strong-necked, shining team, drives on her long-maned horses at full speed, at eventime in the mid-month:
Hail, white-armed goddess, bright Selene, mild, bright-tressed queen!
Hymn 4 to Hermes
Selene is the moon goddess whose light frames the night of Hermes' theft.
And now the divine night, his dark ally, was mostly passed, and dawn that sets folk to work was quickly coming on, while bright Selene, daughter of the lord Pallas, Megamedes' son, had just climbed her watch-post, when the strong Son of Zeus drove the wide-browed cattle of Phoebus Apollo to the river Alpheus.
And when the god had duly finished all, he threw his sandals into deep-eddying Alpheus, and quenched the embers, covering the black ashes with sand, and so spent the night while Selene's soft light shone down.
Sāmaveda
The Moon, referenced as a divine abode ('house of the Moon') associated with Tvaṣṭṛ's cow.
Here indeed they found the secret name of the cow belonging to Tvaṣṭṛ — thus in the house of the Moon.
Sāṃkhyatattvavivecana
The Moon deity, named in the divine-order list and used as a simile for the one Self appearing as many.
] "and is seen as one and as manifold, like the moon [reflected] in water;
Brahmā, Rudra, the Moon, Ākāśa, and Vāyu, the Sun, Varuṇa, Indra, and likewise Viṣṇu and Mitra—
Apologeticum
Lunar deity mocked in mime as masculine.
is it mimes or your gods that you laugh at in the jests and tricks — the adulterer Anubis, and the masculine Moon, and Diana flogged, and the reading of dead Jupiter's will, and the three famished Herculeses mocked?
Vīramitrodaya
The moon, treated as a celestial deity subject to eclipse
When the moon, situated below, becomes the coverer of the sun, then there is a solar eclipse.
When the moon, moving eastward, enters the earth's shadow cast by the sun situated in the west, then there is a lunar eclipse.
> The moon, being below, becomes the coverer of the sun, like a cloud.