Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Figures

    Papinian

    historical figure · 4 works · 7 mentions · 10 anchored passages

    Aemilius Papinianus

    in the texts

    Institutes of Roman LawClassical · English

    Roman jurist quoted for his description of the Praetor's law.

    All these functions are summed up by Papinian when he says that the work of the Jus Praetorium was ‘to assist, to supplement, to correct the civil law for the sake of Edition:
    11 law as the result of interpretation interpretat
    Gaius was thus an elder contemporary of Papinian, who had already entered active life in the reign of Marcus Aurelius;
    21 the life and works of gaius
    ‘We accord our approval to all the writings of Papinian, Paulus, Gaius, Ulpian, and Modestinus, granting to Gaius the same authority that is enjoyed by Paulus, Ulpian and the others, and sanctioning the citation of all his works.
    21 the life and works of gaius

    The Rights of War and PeaceRenaissance · English

    Roman jurist cited for an opinion extending liability in a case of suretyship.

    Yet according to the opinion of Papinian, an action on the case for the assumpsit, or undertaking will lie against the advocate, because it is with the bailor’s money that he is discharged from the risque of the costs.
    chapter 16
    ” Papinian therefore calls punishment an estimation of demerit;
    chapter 25

    Ancient Law19th Century · English

    Later Roman jurist noted as author of treatises rather than Responses.

    But Ulpian and Paulus, Gaius and Papinian, were not authors of Responses.
    chapter 6

    The Freedom of the Seas (Mare Liberum)Renaissance · English

    Roman jurist cited as authority on prescription and public/common places.

    Papinian however in unmistakable words says there is no exception, nor could he think otherwise, because in his day prescription was itself an exception.
    chapter 25
    And since public things, that is, things which are the property of a nation, cannot be acquired by mere efflux of time, either because of their nature, or because of the prerogatives of those against whom such prescription would act, is it not vastly more just that the benefits accruing from the enjoyment of common things should be given to the entire human race than to one nation alone?
    chapter 25