Paulus

When Ulpian or Paulus are quoted, the works referred to are the Ulpiani Fragmenta or Excerpta ex Ulpiani Libro singulari Regularum, and the Sententiae Receptae of Paulus.

The following were the corresponding formalities of Roman law prescribed by lex Julia vicesimaria:

After the time of Gaius the liability of a defendant to interest and profits (fructus) from the date on which he was guilty of mora appears to have been extended to all legacies without exception.

Paulus, the Lawyer, observes that “what can be done by a magistrate with the authority of the state, should never be intrusted to individuals;

And it is absurd, says Paulus, another legal authority, for men to be called rich before they possess the means of being so.

This does not proceed from the reasons given by Paulus, who maintains that punishment is designed for the reformation of the offender.

Spain would not have seen the Scipios falling for their country in a single war, nor Cannae Paulus and Geminus, Venusia Marcellus, Litana Albinus, Lucania Gracchus.

But far more slowly will fame forsake Curius, Fabricius, Calatinus, the two Scipios, the two Africani, Maximus, Marcellus, Paulus, Cato, Laelius, and others past number;

\" Paulus, to Perses begging that he not be led in the triumph, said:

Exempli causa, si quis Lucullum aut Apollinarem in privato suo, quatenus diverticulum maris incluserant, piscari prohibuisset, dandum illis interdictum Paulus putavit non solum iniuriarum actionem, ob causam scilicet privatae possessionis.

In the light of all this the meaning of Paulus is clear when he says that if any one has a private right over the sea, the rule uti possidetis applies.

This error receives support from misinterpretation of what Paulus has to say about a private right of possession on the sea.

and when he reported this to the senate, he was at first thrown into prison, as having spoken too rashly of public affairs, but afterwards, when letters arrived from Paulus and the same day was found to agree, he was rewarded by the senate with land and exemption from service.

But if they take thought for those who dwell, as it were, in a kind of great island which we call the orb of the earth, they take thought also for those who hold the parts of that island, Europe, Asia, Africa.

Here I—though I was terrified, not so much by the fear of death as by the treachery of my own kin—yet asked whether he himself was alive, and my father Paulus, and the others whom we thought extinguished.

and to them was given a soul out of those everlasting fires which you call constellations and stars, which, globed and round, animated by divine minds, complete their circles and orbits with wondrous swiftness.

since not only Aesopians and Macedonians and Laconians endured being racked, as Eratosthenes says in his work On Goods and Evils, but Zeno the Eleatic too, when compelled to tell something of the secret things, held out against the tortures, confessing nothing, but in the end bit out his tongue and spat it at the tyrant, whom some call Nearchus, others Demylus.

But Ulpian and Paulus, Gaius and Papinian, were not authors of Responses.

Yet it was not granted to Perses to see Paulus downcast.

Paulus, about the days of that most renowned triumph in which he drove Perses, the name of an illustrious king, in chains before his car, gave two sons in adoption, and buried the two he had kept for himself.

And not yet had he escaped their plots when his daughter and so many noble youths, bound to adultery as if by an oath, kept terrifying his now broken old age;

28 (Paulus).

31 (Paulus).

Elsewhere Paulus says, Sent.