Varuṇa

Let Varuṇa, Mitra, and Aryaman — devourers of the wicked — take their seats on our sacred grass, as befits Manu's descendants.

You two, O Mitra and Varuṇa, who hold firm your vows, who guide insight that is hard to attain — you two obtain the sacrifice in due season.

O Indra and Varuṇa, may the perfect praise which I call upon reach you — the joint hymn of praise at which you two rejoice.

Those waters through whose midst King Varuṇa moves, beholding the truth and falsehood of men — [the remainder of the verse is not preserved in this recension].

By Indra, by Varuṇa, by Candra, and by Sūrya as well [is this healing accomplished].

Whatever untruth thou hast spoken with thy tongue, much that is crooked — I release thee from Varuṇa, the king whose ordinance is truth.

"Then the daughter of Varuṇa, Vāruṇī of great fortune, O delight of the Raghu line, arose seeking someone to accept her.

Seeing all the gods abashed, the lord of gods then prepared to depart to the quarter guarded by Varuṇa.

When that Rāma had departed, the tranquil-souled Rāma Dāśarathi handed the bow together with its arrow into the hand of immeasurable Varuṇa.

Whenever a mortal praiser calls out to the bountiful one, he should approach Varuṇa with inspired speech and voice — Varuṇa, the upholder of those who have gone astray.

Great and lowest among the three, gleaming in the sky — the might of Mitra and Aryaman, and the unconquerable power of Varuṇa.

O Mitra and Varuṇa, sprinkle our pasture with ghee;

95[94M] // A king bears the form of the eight world-protectors:

Having drawn forth eternal particles from Indra, the Wind, Yama, the Sun, from Agni and Varuṇa, and from the Moon and the Lord of Wealth (Kubera).

he is Kubera, he is Varuṇa, he is the great Indra.

Having made the accused utter the imprecation, "O Varuṇa, protect me with truth," he should enter the water and hold the thighs of a man standing in navel-deep water.

if, upon his return, the accused is still seen submerged, he attains purity.

Whatever fine has been unjustly taken by the king, he should dedicate it to Varuṇa, and then give it to Brāhmaṇas, multiplied thirty times by himself.

The body is in the world of Varuṇa.

And the "divine" (adhidaivata):

A witness who, at the time of giving testimony, acts with the slackness of a cow's ear, fastens a thousand of Varuṇa's nooses upon himself.

Varuṇa is in the cow's urine, and in the cow dung is the Fire-god (Havyavāhana).

Kriyāśakti means He creates the entire world, and moreover all the hosts of deities.

The maker of a pond is eternally satisfied and enjoys the world of Varuṇa.