Kings
group · 13 works · 14 mentions · 23 anchored passages
kings · the king · monarchs · King · a monarchy · by the king · kings of England · lords of men · mortals which perform mighty enterprises · princes
spoken of as
2 expressionsThe King3 mentions
The Genius of the Common Law (English) · The Kama Sutra of Vatsyayana (English) · Constitution of the Athenians (Greek)
Accordingly, when monarchs in search of revenue took on themselves to grant monopolies, they found themselves in acute conflict with the people and with the lawyers;
King1 mention
Bṛhaspati Smṛti (Sanskrit)
The king who, out of greed or fear, does not kill wrongdoers, / his kingdom becomes agitated, and he is deprived of his realm.
in the texts
Construction Construed and Constitutions Vindicated
Monarchs generally, and the kings of England specifically, treated as the original human claimants of the divine attribute of sovereignty.
The kings of England had a claim to sovereignty upon this ground.
In fact, the term “sovereignty,” was sacrilegiously stolen from the attributes of God, and impiously assumed by kings.
it will then be necessary to enquire upon whom the splendid donation has been bestowed, whether on kings, on governments, or on the people;
Constitution of the Athenians
One of the nine archons, responsible for religious rites, the Mysteries, and homicide and impiety trials.
There are suits of homicide and of wounding:
The king also brings in the leases of the sacred precincts, recorded on whitened tablets.
Before him too are brought all the suits of homicide, and it is he who proclaims that a man is excluded from the customary rites.
Atharvaveda (Paippalāda)
Rulers who attend the aśvattha-aided speaker at assemblies.
As horses stand ready beside a chariot, so may kings attend upon you — to speak forth at assemblies.
Hymn 25 To the Muses and Apollo
Rulers whose authority or origin is attributed to Zeus.
but kings are from Zeus.
To Demonicus
Rulers and monarchs whose character and laws Demonicus is advised to honor and pattern himself after.
Pattern after the character of kings, and follow closely their ways.
To Nicocles
Kings are the ruling class whose education, conduct, authority, and self-command form the central subject of the passage.
Kings, however, have no such help;
First, then, we must consider what is the function of kings;
for all these qualities should be found in wise legislation.
De Rerum Natura
Kings and men of great enterprise, shown in the text dreaming of conquest, battle, and capture, sometimes talking in their sleep and revealing crimes.
Kings take the towns by storm,
Many amid their slumbers talk about
With mighty motions mighty enterprises,
An Essay on the Trial by Jury
Monarchs identified as responsible, with nobles and wealthy freeholders, for undermining England's liberties.
By what force, fraud, and conspiracy, on the part of kings, nobles, and “a few wealthy freeholders,” these pillars have been prostrated in England, it is designed to show more fully in the next volume, if it should be necessary.
On the Shortness of Life
Powerful rulers whose greatness does not free them from the dread of mortality and loss.
” From this feeling kings have wept over their own power, and the greatness of their fortune has not delighted them, but the end one day to come has struck them with dread.
The Genius of the Common Law
The medieval and early modern Crown, depicted granting monopolies for revenue and possessing limited powers over subjects' land.
Accordingly, when monarchs in search of revenue took on themselves to grant monopolies, they found themselves in acute conflict with the people and with the lawyers;
The king may enter on a subject’s land, in time of war within the realm, for reasons of military necessity, but by way of excusable temporary intrusion, not of acquisition.
Bṛhaspati Smṛti
The royal authority responsible for administering law, punishment, and land grants throughout the text.
The king who, out of greed or fear, does not kill wrongdoers, / his kingdom becomes agitated, and he is deprived of his realm.
He who kills others by means of bondage, fire, poison, or a weapon, / for a reason such as anger, that man is a violent criminal.
For the sake of gaining a friend or for profit, by a king who desires the welfare of the world, / violent criminals, who are a terror to all people, should not be released.
Vālmīki Rāmāyaṇa
The kings who gather alongside the sages to witness Rāma's proceedings.
The great-souled kings too praised Rāghava:
these and many other sages of sharpened vows, and kings — those tigers among men — all assembled together.
And the sages who had gathered at the sacrificial enclosure, as well as the kings, those tigers among men, could not cease from their amazement.
The Kama Sutra of Vatsyayana
Royal authority referenced as a source of patronage, wealth, and status affecting a lover's desirability.
On the other hand, when the courtesan thinks that her lover is about to receive valuable presents;
That he has become wealthy, has secured a higher position, and holds a place of authority under the King.
"In considering her present gains, and her future welfare, a courtesan should avoid such persons as have gained their means of subsistence with very great difficulty, as also those who have become selfish and hard-hearted by becoming the favourites of Kings.