Quraysh
group · 4 works · 7 mentions · 9 anchored passages
قريش · a man of Quraysh · the Qurashī · القرشي
in the texts
Ansāb al-ʻArab al-qudamāʼ
The Meccan tribe of the Prophet, named as the seat of the Umayyah of ʻAbd Shams among the several homonymous Umayyahs.
in Quraysh, Umayyah ibn ʻAbd Shams ibn ʻAbd Manāf;
Had this man lived in the Jāhilīyah, his posterity would have been known as the Banū al-Ḥanafīyah, a sub-tribe of Hāshim or of Quraysh — as the Banū al-ʻAdawīyah are known, by relation to their mother of the tribe of ʻAdī.
Quraysh — the greatest of the tribes in forbearance and the most honourable of them in station Banū ʻĀmir — the longest of them in spears and the most generous of them in the morning Banū Sulaym — the greatest of them in assemblies and the most generous of them in what they withhold Thaqīf — the noblest of them in ancestry and the most numerous of them in delegations Banū Zubayd — the most constan …
Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn
The Meccan tribe whose saying that the angels are the daughters of God is identified as the target of the verse about a kinship set up between God and the jinn.
and that the verse “and they have set up a kinship between Him and the jinn” is a pointer to the saying of Quraysh that the angels are the daughters of God.
Quraysh heard in the night a caller upon Abū Qubays (a mountain) saying:
O Saʻd, Saʻd of al-Aws, be you a helper — and O Saʻd, Saʻd of the two Khazraj, the noble lords Answer, you two, the caller to guidance, and ask for yourselves — of God, in Firdaws, the wish of one who knows For God's reward to the seeker of guidance — is gardens of Firdaws, richly adorned
Adab al-wazīr
The tribe of Quraysh, named as the affiliation of the man who complains to ʻUmar of the awe he inspires.
ʻAmr ibn Murrah related that a man of Quraysh said to ʻUmar ibn al-Khaṭṭāb — may God be pleased with him:
Risālat al-Wāridāt
The tribe of Quraysh, membership in which the creed makes a necessary condition of the supreme imamate while denying that the office belongs specifically to its Hāshimite branch.
It is necessary that he be of Quraysh, and the office is not confined to the Banū Hāshim, or to ʻAlī — may God ennoble his countenance.
And our Prophet, the Hāshimī, the Qurashī, the Arab, the unlettered, the bearer of the purified Islamic Law whose light shone forth from the East and lit up the West and stretched north and south until it covered the broad earth, came confirming what they had brought and holding their laws valid, save what he was inspired to abrogate.