Injustice
idea · 6 works · 14 mentions · 26 anchored passages
injustice · the unjust · unjust · meddlesomeness · unjust man · acting unjustly · covetousness · doing injustice · reaching out for more · substitution of classes
in the texts
Republic
The vice under dispute, claimed by Thrasymachus to be more profitable and powerful than justice, but shown by Socrates to produce faction, hatred, and incapacity.
You affirm that perfect and complete injustice is more profitable than justice that is complete.
A far weightier matter seems to me Thrasymachus’s present statement, his assertion that the life of the unjust man is better than that of the just.
For I tell you for my part that I am not convinced, neither do I think that injustice is more profitable than justice, not even if one gives it free scope and does not hinder it of its will.
Nicomachean Ethics
The vice opposed to Justice: the disposition to act unlawfully or unfairly, taking more than one's due of goods or less than one's due of evils.
in such a case, though he has committed injustice, he is not an unjust man:
for example, if just has more than one meaning, so also has unjust and Injustice.
The fact is that it is not the same with dispositions as with sciences and faculties.
On the Peace
The false path of gain through taking others' possessions, linked to imperial domination and eventual ruin.
for they see that we are not content with what we have but are always reaching out for more.
For if we define this clearly and intelligently, we shall take better counsel in the light of this principle regarding our other interests as well.
For do not think that Cersobleptes will wage war with us over the Chersonese, or Philip over Amphipolis, when they see that we do not covet any of the possessions of other peoples.
On Virtues and Vices
The vice of the whole soul, opposite of justice
There are three kinds of injustice:
Injustice is a vice of the soul, by which men become grasping for more than their due.
and the vices of the soul as a whole are injustice, illiberality, and smallness of soul.
Orations
Wrongdoing among men, distinguished from impiety toward the gods, applied to the treatment of benefactors.
Nor again is it possible to say that this is not the greatest of the things given to some;
And this is worse than that, by as much as to do wrong oneself is worse than not greatly to restrain another.
This it was that made certain of the Lacedaemonians array themselves in the narrows against so many myriads of Persians.
Memorabilia
Wrongdoing treated as lying, deceit, harmful action, unlawful conduct, and disobedience to just laws.
Under justice, I think.
What about doing mischief?
Deceit, too, is found, is it not?