the Holy Trinity
idea · 4 works · 10 mentions · 14 anchored passages
Father, Son, and Holy Spirit · one God in three persons · the Trinity · Father, Son and Holy Spirit · Trinity · al-Thālūth al-muqaddas · one Godhead in three persons · the adorable and holy Trinity · the holy Trinity · the holy and life-giving Trinity
spoken of as
1 expressionHoly Trinity1 mention
Letters (Greek)
And by whatever notions one may comprehend the majesty of any one of those believed in the Holy Trinity, by those same notions he will proceed, without variation, beholding the glory in Father and Son and Holy Spirit, the mind treading no void interval between Father and Son and Holy Spirit.
in the texts
Barlaam and Josaphat
The doctrine of one God existing in three persons: Father, Son, and Holy Spirit.
but I know and confess one God, glorified in three persons — the Father, I mean, and the Son, and the Holy Spirit — yet in one nature and essence, in one glory and kingdom undivided.
to come near to the contemplation of the holy and life-giving Trinity, and to be illumined by its unapproachable light,
For thus do we, illumined by light from the Father, the Son, light in the light of the Holy Spirit, glorify one Godhead in three persons;
Letters
The doctrine of the Trinity, named explicitly as the subject of Basil's exposition.
and sometimes the wax-moulded instrument of the wise bee, and through it hints at natural contemplation, in which the account of the holy Trinity too is mingled, since from the beauty of creatures the Author of their being is contemplated by analogy.
And about the adorable and holy Trinity let so much be said by us for the present;
For to be counted worthy to meet a man who thinks the same things and holds the faith of the fathers — as the report of our honoured brothers and fellow-presbyters has it — is truly to return to the ancient blessedness of the churches, when those who were diseased about questionings were few, and all were in tranquillity, being workers of the commandments who need not be ashamed, serving the Lord …
Mukhtaṣar fī ʻilm al-nafs al-insānīyah
The mystery of the Holy Trinity, named as an object of the intellectual pleasure that stands to bodily pleasure as light to darkness.
And if the pleasure of play distracts from the pleasure of eating and the rest, and in it there is but a slight intellectual pleasure (3), how much more the pleasure that accrues with the separate substances and the piercing lights, through knowledge of their majesty and the majesty of their Creator, or of the mystery of the Holy Trinity and of the favours overflowing continually and perpetually?