Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Ideas

    The will

    idea · 3 works · 3 mentions · 3 anchored passages

    Will · al-irādah · good will · testamentary bequest · the will · wish · الارادة

    spoken of as

    1 expression

    Will“testamentary bequest”1 mention

    Lectures on the Early History of Institutions (English)

    So far as the published tracts afford materials for an opinion, I am inclined to think that the influence of the Roman law has been very slight, and to attribute it not to study of the writings of the Roman lawyers, but to contact with Churchmen imbued more or less with Roman legal notions.
    ch. 3

    in the texts

    Lectures on the Early History of Institutions19th Century · English

    The legal concept of testamentary bequest, attributed to Church influence in the Brehon tracts.

    So far as the published tracts afford materials for an opinion, I am inclined to think that the influence of the Roman law has been very slight, and to attribute it not to study of the writings of the Roman lawyers, but to contact with Churchmen imbued more or less with Roman legal notions.
    ch. 3

    Risālat baqāʼ al-nafs baʻda fanāʼ al-jasadMedieval · Arabic

    Irādah, volition, listed among the powers seated in the grey vesicular substance and invoked as the internal stimulus that sets the efferent nerves working, in contrast to the external bodies that stimulate the sensory nerves.

    The nerves of sensation are ordinarily stimulated by means of the external bodies which act upon their extremities, while the nerves of the centre are stimulated by means of the will, or by another force generated in the nerve centres.
    as for the rational soul · printed page 29
    in it are the centres of sensation and the faculties of the intellect, such as thought and will, and in it are many corrugations known as the cerebral convolutions.
    as for the rational soul · printed page 28

    On BenefitsImperial · Latin

    The intention or good will of the benefactor, argued to be the necessary and defining condition that makes an act a benefit, as opposed to mere favorable outcome or chance.

    Yet these did not give a benefit to the defendant, although they profited him, because it is asked whither the weapon was sent, not whither it came, and the will, not the outcome, distinguishes a benefit from an injury.
    book 6