Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Ideas

    Universals and particulars

    idea · 2 works · 4 mentions · 7 anchored passages

    al-juzʼiyyāt · al-kulliyyāt · الجزئيات · الكليات · al-juzʼī · al-kullī · juzʼiyyātuhā · kullīyat al-insān · particulars · the description of particularity

    spoken of as

    1 expression

    The universal and the particular1 mention

    Mukhtaṣar fī ʻilm al-nafs al-insānīyah (Arabic)

    And when the intellect apprehends the universal matter and knows it, it knows of necessity the particular that falls under it.
    ch. 20 · printed page 49

    in the texts

    Mukhtaṣar fī ʻilm al-nafs al-insānīyahMedieval · Arabic

    The particular and the universal, whose conversion into one another by intellectual separation is the epistemic gain of the first similitude.

    the particulars universal things (1), stripped of matters, firmly rooted in the essence of the soul and acquired by it.
    ch. 14 · printed page 33
    And when the intellect apprehends the universal matter and knows it, it knows of necessity the particular that falls under it.
    ch. 20 · printed page 49
    and likewise it apprehends (5) the universal meanings and the particular cognitions after its parting from the body.
    ch. 20 · printed page 49

    Risālat al-Wāridāt19th Century · Arabic

    The pair kulliyyāt and juzʼiyyāt, universals and particulars: used first to describe the treatise's own method, as the working out of particulars from universals its teacher merely intimated, and then as the specific object of divine knowledge whose mode is in dispute.

    He gave us intimations of universals whose particulars these are, and of signs whose clear proofs these are — and that in a time of dearth in wisdom, so that he was like a rain sent to revive that blessing.
    introduction · printed page 8
    The imitators of the philosophers (*ḥukamāʼ*) have said — and it is the view their chief adopted — that the Creator's knowledge, exalted be He, of universals (*kulliyyāt*) is by the impression of forms (*irtisām al-ṣuwar*) in His essence.
    ch. 5 · printed page 14
    and intelligible forms, though they be qualified by a thousand qualifications, do not preclude being truly predicated of many, and so are universal.
    ch. 6 · printed page 15