Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Objects

    This treatise

    “Mīzān al-ḥaqq fī al-manṭiq”

    object · 2 works · 3 mentions · 6 anchored passages

    this treatise · هذه الرسالة · Sāṃkhyakārikā · the āryā verses · what I have written

    spoken of as

    1 expression

    Sāṃkhyakārikā“this treatise”1 mention

    Sāṃkhyakārikā (Sanskrit)

    Therefore this treatise, [though] seen in brief, is not deficient in meaning — like the reflection [transferred] into a mirror of the vast-bodied [original] doctrine.
    ch. 12

    in the texts

    Kitāb mīzān al-ḥaqq fī al-manṭiq20th Century · Arabic

    The book in hand, referred to by its author as a risālah whose subject is the rules of logic

    So the scholars of logic hastened to gather what they found suitable for the guiding of the intellect and its schooling, in the way of rules, and to set out their arrangement and the manner of working by what they require, so that whoever is not secure against error in his disputations, his syllogisms, his inferences and his demonstrations might be saved by observing them — since he has need of th …
    conception and judgment · printed page 24
    If I have profited anyone by what I have written, that is the end at which I aim;
    introduction · printed page 14
    But since these yield no certainty (yaqīn), and are arts (ṣināʻāt) proper to themselves and standing on their own, I have passed them over in this treatise
    conclusion · printed page 51

    SāṃkhyakārikāAncient · Sanskrit

    The verse-treatise itself, referred to reflexively as the condensed record of the transmitted doctrine.

    Therefore this treatise, [though] seen in brief, is not deficient in meaning — like the reflection [transferred] into a mirror of the vast-bodied [original] doctrine.
    ch. 12
    [The doctrine] handed down through the succession of disciples — this was condensed into āryā verses by the noble-minded Īśvarakṛṣṇa, having rightly understood the established conclusion (satkārya (siddhānta)).
    ch. 12