Hell

> A Śūdra who drinks *pañcagavya*, and a Brāhmaṇa who drinks liquor, / > Both of them go to the hell called Mahāraurava.

Kuḍmala (Bud).

Kākola (Raven).

the second, full of darkness and affliction and pain, has been prepared for the devil and his angels, into which will also be cast those who by their wicked works procured it for themselves—those who exchanged the present things for the incorruptible and eternal, and made their whole selves food for the eternal fire.

the soul that He threatens to destroy in hell;

So far does he signify that life which broke the adamantine gates of death and the brazen bars of hell, which thenceforth is now ours.

For no one, away from the body, dwells at once with the Lord, except by the prerogative of martyrdom, being about to lodge in paradise, namely, not in hell.

For who would not desire, while he is in the flesh, to be clothed over with immortality and to continue life, death being made gain through a substitutionary transmutation, that he experience not hell, which would exact even to the last farthing?

otherwise, he goes to hell.

by overlooking it, they, along with the king, go headlong to hell.

A king who punishes the unpunishable and fails to punish the punishable, incurs great infamy and goes to hell.

For sixty thousand years, they enter hell.

they become short-lived and, without a doubt, go to hell.

Those who, prompted by their own intellect, perform the rite otherwise, they become short-lived and fall into an impure hell.

it is water from hell.

He will return to hell, falling into the cauldron of Yama, to be the dregs of the Copper-Faced Demon.

*REFRAINING FROM TAKING WHAT IS NOT GIVEN* means one must not take property if it has not been given.

Despotic rule over unwilling subjects they give, I fancy, to those whom they judge worthy to live the life of Tantalus, of whom it is said that in hell he spends eternity, dreading a second death.