Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    Institutes of Roman Law

    De Rervm Divisione. (2)

    Gaius

    In the atlas

    2 min

    § 1. In the preceding book the law of persons was expounded; now let us proceed to the law of things, which are either subject to private dominion or not subject to private dominion.

    § 2. The leading division of things is into two classes: things subjects of divine, and things subjects of human right.

    § 3. Subjects of divine right are things sacred and things religious.

    § 4. Sacred things are those consecrated to the gods above; religious, those devoted to the gods below.

    § 5. Sacred things can only become so with the authority of the people of Rome, by consecration in pursuance of a law or a decree of the senate.

    § 6. A religious thing becomes so by private will, when an individual buries a dead body in his own ground, provided the burial is his proper business.

    § 7. On provincial soil, according to most authorities, ground does not become religious as the dominion belongs to the people of Rome or the Emperor, and individuals only have possession or usufruct, but such places, though not properly religious, are to be regarded as quasi-religious.

    § 7 a. Just as provincial soil, in default of the authorization of the people of Rome, is rendered by consecration not sacred, but quasisacred.

    § 8. Sanctioned places are to a certain extent under divine dominion, such as city gates and city walls.

    § 9. Things subject to divine dominion are exempt from private dominion; things subject to human dominion are generally subject to private dominion, but may be otherwise: for things belonging to an inheritance before any one has become heir have no actual owner.

    § 10. Things subject to human dominion are either public or private.

    § 11. Things public belong to no individual, but to a society or corporation; things private are subject to individual dominion.