The subtle body and transmigration of the liṅga

SK 38

The tanmātra (subtle elements) are the non-specific [aviśeṣa]; from these five [arise] the five gross elements. These [gross elements] are called the specific [viśeṣa]: tranquil, turbulent, and deluding.

SK 39

The specific [bodies] are threefold: the subtle [bodies], those born of mother and father, together with the gross elements. Of these, the subtle ones are permanent [persisting through transmigration], while those born of mother and father perish.

SK 40

Produced before [the gross body], unattached, fixed [enduring], extending from mahat / buddhi (the great one) down to the subtle elements, devoid of experience [in itself], perfumed by the bhāva (dispositions) — the liṅga (mark-body) transmigrates.

SK 41

Just as a picture [cannot exist] without a support, and just as a shadow [cannot exist] without a post and the like, so without the specific [gross bodies] the liṅga (mark-body) cannot subsist, support-less.

SK 42

Motivated by the puruṣa (self)'s purpose, through the connection of cause [the dispositions] and effect [transmigration], and by virtue of prakṛti / pradhāna / mūlaprakṛti (nature)'s pervasive power, the liṅga (mark-body) performs [its many roles], like an actor.