Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Life of Richard Cobden

    British Policy in China

    John Morley

    6 min

    “—1861. (To Mr. Hargreaves).—You will have seen that these articles generally, especially those in the Times, lay all the blame of their wars on our commercial classes, and the cost thus entailed on the country is made a grievance on the part of the aristocratic and propertied classes, on account of the taxation which they bring on the country. So far as the charge against our merchants is concerned, I am afraid that many of the residents in China, especially the younger and less experienced of their number, as well as those engaged in the opium trade whether old or young, have often been active promoters of hostilities with that empire. As a rule the Chinese are not a people who attract much sympathy from those who live among them. How could it be otherwise, when they feel no sympathy for others? ‘Like begets like.’ But it is very short-sighted and unphilosophical conduct to try to cure this ungenial characteristic of a people by violence and injustice, which can only increase the feeling of alienation and repugnance. Yet this is the receipt invariably prescribed in our intercourse with the Chinese as a Cure for their insolence, by the young merchants; for Sir George Bonham, the former Governor of Hong Kong, draws a distinction between the conduct of the old and substantial houses and the younger residents; the latter are always for ‘pitching into the Celestials’ by way of making them more civil. By the way, I am afraid the prospect of a sudden increase of trade, which always follows a war expenditure for a time, is not without its influence on these young houses, to say nothing of the enormous profits which have been made out of the claims for compensation for losses of property incurred during the war. Now none of these motives can have any sway with the merchants and manufacturers of Lancashire, who are the parties principally interested in a permanent trade with China. All they can desire is that the duties shall be moderate, the trade regular, and that facilities shall be afforded at the ports of entry for the quick despatch of business. All these conditions exist in China to as great an extent as in any other considerable maritime states. Indeed, comparing our trade with China with that with our own possessions in India, it seems likely that the duties payable in the former will soon be the lighter of the two! Now all this leads me to press on you and the other members of the Manchester Chamber of Commerce to take some step for the protection of your interests against the risk of future collisions and wars in that country. The only way of accomplishing this is by discouraging the British Government from entering into closer diplomatic relations, or forcing on that country a resident Ambassador at Pekin, or seeking for free access for our countrymen to the interior of that empire. The last is a very plausible but most perilous situation. The idea of Englishmen ‘opening up a trade’ in the interior of China commends itself strongly to those who do not know how commerce is carried on. But any one acquainted with the trade of Russia or other countries in a low state of civilization, and speaking a peculiar and difficult language, knows that it is impossible for foreigners to carry on the interior trade of those countries. It must all be left to natives. There is a proposal for carrying our productions in English ships up the great arterial river of that country into the interior. Now this would be totally at variance with all international law, unless the trade were confined to some one or more ports of entry to be agreed upon. But once let an English trading steamer find itself 500 or 1000 miles in the interior of China, and how could you hope to prevent irregular trade taking place, to be followed by constant collisions with local authorities, who would, no doubt, be exposed to a system of bribery by which the smuggler would only supersede the regular trader at the ports? Even the stipulation for foreigners to be allowed to penetrate into the country by means of passports is, in my opinion, a policy of very doubtful wisdom. Missionaries will then, no doubt, avail themselves of the facility for travelling in safety into the country. I have the most profound veneration for those, who, like St. Paul, preach the gospel at their own risk, trusting for their safety solely to the purity of their motives and the overruling protection of God. But it is different when a missionary goes forth with all the force of a powerful Government at his back; in such a case he is likely to do far more injury than service to the cause of Christianity. The present war, so far as the French are concerned, arose out of the alleged murder of a Roman Catholic priest in China; and if missionaries are to travel through that country with passports, it will, I fear, lead to as many wears as conversions. There is another point to be considered. Our cruisers on the coast of China are frequently capturing or destroying junks, on the plea that they are pirates. There is a bad practice of paying head-money for these pirates, taken or destroyed. I think there is a wanton destruction of life sometimes committed without sufficient proof of the character of the parties. In my opinion we ought not to undertake to perform the duties of police on the coast, unless to protect our own vessels, or at least those of European origin. In this respect we ought to follow the example of United States cruisers—watch over the security of national property, leave the Chinese to protect their own shipping. The truth is, our opium smugglers and our wars with the Government of China, lead to a state of carelessness on the coast, and we then step in to preserve the peace in Chinese waters, in consequence of the impotence of the authorities to perform the duties of police.”