Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    Read Ephesians

    Ephesians, cited

    9 works in the library quote Ephesians — 22 citations, each anchored to a verbatim passage in the work that does the quoting.

    20 authority 2 extended

    cited by

    22 citations · from 9 works

    The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this book is meant. Where the citing text names a locus, you will find it in the quotation.

    1. Stromata Clement of Alexandria 8 authority 8 citations · 9 passages

      Quoted directly across two paragraphs.

      " All things, then, are ordered from above for good, "that through the Church the manifold wisdom of God may be made known," according to the foreknowledge of the ages, "which he wrought in Christ.
      book 1
    2. Letters Basil of Caesarea 3 authority 3 citations

      Cited to argue the Spirit's identity with God through the sword image.

      And again, if the sword of the Spirit is the word of God, the Holy Spirit is God;
      letter 8
    3. Protrepticus Clement of Alexandria 2 authority 2 citations

      Explicitly attributed to 'the blessed apostle', quoting language matching Ephesians.

      "I testify in the Lord that you no longer walk as the nations walk, in the vanity of their mind, being darkened in their understanding and alienated from the life of God, through the ignorance that is in them, through the hardness of their heart;
      protrepticus
    4. The Rights of War and Peace Hugo Grotius 2 authority 2 citations

      Ephesians is explicitly cited by chapter and verse as the source.

      But as before that time, our hopes in the goodness of God were obscure and uncertain, we gained the assurance of an express covenant, that we should be united in one Church with the seed of Israel, the children of the patriarchs, their law, that was the wall of separation between us, being broken down.
      book i, chapter i.
    5. Barlaam and Josaphat John of Damascus 2 authority 2 citations · 5 passages

      The narrator explicitly attributes the phrase on wrestling against principalities and powers to Paul.

      And the man of God went out and withdrew into the desert, grieved that he had not been martyred, yet bearing witness day by day in his conscience and wrestling against the principalities and powers, against the world-rulers of the darkness of this age, against the spiritual forces of wickedness, as the blessed Paul says.
      chapter 2
    6. De Carnis Resurrectione Tertullian 2 extended 2 citations

      Explicitly attributed to Paul's writing to the Ephesians and reinterpreted.

      but saying "in your hearts," which are substantives of the flesh, he has now reckoned even the inner man himself to the flesh, whom he constituted in the heart.
      de carnis resurrectione
    7. Adversus Marcionem Tertullian 1 authority 1 citation

      Explicitly invoked as an apostolic letter applying prophetic allegory to Christ and the Church.

      and suggesting to the Ephesians that what was proclaimed at the beginning concerning the man who would leave father and mother, the two to become one flesh, this he recognizes in Christ and the Church.
      book 3
    8. De Monogamia Tertullian 1 authority 1 citation

      Explicitly attributed to the apostle writing to the Ephesians

      " The apostle too, writing to the Ephesians, says that God proposed in himself, for the dispensation of the fulfilment of the times, to gather up again all things in Christ to the head, that is, to the beginning, both the things that are above the heavens and those upon the earth, in him.
      de monogamia
    9. De Pudicitia Tertullian 1 authority 1 citation · 2 passages

      Quoted directly in both chapters.

      For these things have been resolved by Christ, who loves his Church, who gave himself for her, that he might sanctify her, cleansing her by the laver of water in the word, that he might present to himself a glorious Church, having no spot or wrinkle — surely after the laver — but that she should be holy and without reproach;
      de pudicitia
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