Galatians, cited

The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this book is meant. Where the citing text names a locus, you will find it in the quotation.

1. Stromata Clement of Alexandria 5 authority · 2 extended 7 citations · 11 passages

   book 1 3 passages anchored here · book 2 2 passages anchored here · book 3 · book 4 3 passages anchored here · book 5 · book 7

   Paul's Galatians passage is quoted and then explicated as showing that the law's purpose was to lead to Christ.

   "The law was added for the sake of transgressions, until the seed should come to whom it was promised.

2. Adversus Marcionem Tertullian 2 authority · 2 neutral · 1 extended 5 citations · 8 passages

   book 1 · book 3 · book 4 · book 5 5 passages anchored here

   The paragraph's argument is built directly on the narrative content of Paul's letter to the Galatians.

   For they bring forward also that Peter himself and the rest, pillars of the apostolate, were rebuked by Paul because they did not walk with straight foot toward the truth of the Gospel — by that very Paul, mind you, who, still raw in grace, trembling at last lest he had run or were running in vain, was then for the first time conferring with the apostles who went before him.

3. Letters Basil of Caesarea 2 authority · 1 extended 3 citations

   letter 197 · letter 292 · letter 295

   Directly quoted ('he says') as scriptural basis for the garment-of-incorruption exhortation.

   For "as many of you," he says, "as were baptized into Christ have put on Christ.

4. Barlaam and Josaphat John of Damascus 3 authority 3 citations · 4 passages

   chapter 2 · chapter 11 · chapter 18 · chapter 19

   The hermit attributes the saying 'the world has been crucified to me' to his 'divine teacher', Paul.

   for to me the world has been crucified, and I to the world, as my divine teacher says.

5. Protrepticus Clement of Alexandria 1 authority · 1 extended 2 citations

   protrepticus 2 passages anchored here

   The apostle is cited as calling the elements 'weak,' made for men's service, against the philosophers who deify them.

   Let the philosophers, then, confess that their teachers are the Persians or the Sauromatae or the magi, from whom they have learned the godlessness of the principles they reverence, ignorant of the ruler who is the maker of all things and the fashioner of those principles themselves — the God without beginning — while they turn to those poor and weak elements, as the apostle says, made for the service of men.

6. De Carnis Resurrectione Tertullian 2 authority 2 citations · 3 passages

   de carnis resurrectione 3 passages anchored here

   Explicitly attributed 'to the Galatians' and quoted directly.

   So far is it a contemplation of hope, in this span, through faith — not a presentation, nor a possession, but an expectation.

7. De ieiunio adversus psychicos Tertullian 1 neutral · 1 extended 2 citations

   ch. 1 2 passages anchored here

   The comparison to the Galatians reflects a Pauline reference used by the opponents.

   So too they say that we, like the Galatians, are smitten as observers of days and months and years.

8. De Praescriptionibus Hereticorum Tertullian 2 authority 2 citations · 3 passages

   ch. 1 3 passages anchored here

   Explicitly named as a letter of Paul invoked for its teaching on heresy.

   Nor longer on this, since it is the same Paul who elsewhere too numbers heresies among carnal crimes, writing to the Galatians, and who suggests to Titus that a heretical man, after a first correction, is to be refused, because such a one is perverse and offends, being self-condemned.

9. Institutes of Roman Law Gaius 1 neutral 1 citation

   de patria potestate. (2)

   The Epistle is cited by chapter and interpreted as a possible allusion to the Galatian institution.

   Paul in his Epistle to the Galatians may perhaps allude to the peculiarity of their law:

10. The Rights of War and Peace Hugo Grotius 1 neutral 1 citation

    book i, chapter i.

    Galatians is explicitly cited by chapter and verse as the source.

    For though many strangers were circumcised, among the Jews, and by circumcision bound themselves to observe the law, as St.

11. Adversus Praxean Tertullian 1 authority 1 citation

    adversus praxean

    Explicitly named as addressed to the Galatians and quoted.

    when to the Galatians, he asserts himself an apostle not from men, nor through man, but through Jesus Christ and God the Father.

12. De Fuga in Persecutione Tertullian 1 authority 1 citation

    de fuga in persecutione

    Directly quotes/paraphrases the 'cursed is he who has hung upon the tree' formula characteristic of Galatians' argument.

    But that you should redeem a man with money, whom Christ redeemed with His own blood—how unworthy of God and of His dispositions, who "spared not His own Son for you," that He might become "a curse for us"—because "cursed is he who has hung upon the tree"—who was "led like a sheep to the victim, and like a lamb before the shearer, so He opened not His mouth," but gave His back to the scourges, and …

13. De Monogamia Tertullian 1 authority 1 citation · 2 passages

    de monogamia 2 passages anchored here

    Paul's letter to the Galatians is invoked both for the flesh/Spirit opposition and for the Abraham allegory

    "The flesh," he says, "lusts against the Spirit, and the Spirit against the flesh.

14. De Pudicitia Tertullian 1 authority 1 citation

    de pudicitia

    Quoted directly on the works of the flesh.

    "Manifest are the works of the flesh.

15. De Virginibus Velandis Tertullian 1 authority 1 citation

    de virginibus velandis

    Explicitly cited: 'For writing to the Galatians, "God sent," he says, "His Son, made of a woman"'

    Let us see now whether the Apostle too observes the form of that term according to Genesis, assigning it to the sex, thus calling the Virgin Mary a "woman" just as Genesis calls Eve.